"Jesus took the loaves, gave thanks, and distributed them . . ."
2
Kings 4: 43-44
Eph
4: 1-6Jn 6: 1-15
Early
in our school years we learn the discipline of our multiplication tables. As a child, my first impression of them was
as a kind of game: 3 X 3 = 9; 5 x 5 = 25; 9 x 3 = 27, etc. Do you know your 3’s
or your 7’s? Such simple numbers we can do in our head. But throw a more challenging set of numbers
at you such as 973 x 237 =? Now, where’s that calculator?
The
point of these equations is that they increase “exponentially” we might
say. From something that is small we
quickly calculate a greater increase: 3 quickly become nine when another 3 is
multiplied with it. And on it goes. More
and more without limit until we get into a number so enormous that it is hard
to comprehend.
It
seems Jesus in this Sunday’s Gospel took great advantage of this same principle. The crowds before him, as we heard last
Sunday, were vast. They were hungry for
leadership and they found in Jesus a potentially great leader whose mysterious
power impressed them. They saw his
healing of the very sick. They felt the effect of his words upon their
hearts. And now, a more basic need is
presented. They’re tired and hungry so Jesus decides to feed them in an
extraordinary way. He multiplies the scant food that is present – 30, 60, a
hundred, and a thousand fold.
We
could just stop there and say this was likely one of the most amazing and
impressive miracles – or “signs” as John refers to the miracles of Jesus. It
indeed left an impression on those who shared in the multiplied loaves and
fish. After all, why wouldn’t it? As we will hear in next week’s Gospel (Jn 6:
24-35) , a continuation of this one, they wanted more of the same. But John
wants us to see far more than just an amazing miracle of Jesus here.
Yes,
Our Lord came to feed us. To reconcile humankind with God and to gather back
into the fold those who have gone astray.
But this encounter with Jesus on the mountaintop was and is far more
than feeding people. It is more about
conversion of heart and life. Those who
heard Jesus teach, those who were touched by his healing power and forgiven of
their sins, were forever changed or at least invited to begin that process in
their lives.
From
the small amount of food, five barley loaves and two dried fish, Jesus not only
feeds the hungry crowd of thousands but is calling them to recognize him as the
ultimate sign of God’s presence among them. In the heat of such an astounding
event it would be easy to understand how the general crowd might miss the real
point of it all. When you’re hungry, you’re hungry and nature sort of takes
over.
But
now that they were fed, Jesus invites them, as John always does in his Gospel,
to see this “sign” as something more than what appears on the surface. The bread and fish become food, which
sustains life, which has its origin from Jesus, whose power and person is able
to bring lasting change of heart and life.
This all lies behind an event along the Sea of Galilee that reverberates
to our own day today.
For
the early Christians, and beyond, the Church has pointed to this event as a
foreshadow of the Eucharist.
The
vast crowd is gathered. So too are we
assembled with one another as the Mass is to begin. The priest, in the person of Christ, leads
the celebration. He reads the Word of God in the Gospel. Jesus has been
teaching the crowds his word.
As
the gifts, the food of bread and wine, are brought to the altar we can see the
bread and fish offered to Christ.
Symbolically, the bread is minimal in relation to the people assembled. So too was the pittance of food presented to
Jesus in relation to the thousands gathered along the hillside.
Jesus
took what he was given, gave thanks as the Priest does in the Eucharistic
Prayer, and then distributed the now multiplied food to the crowds. So too is Communion distributed to the
gathered Church. The crowds before Jesus
ate to a level of satisfaction – “as much of the fish as they wanted.”
Into
their hands was given bread and fish.
Into our hands is given Christ himself truly present under signs of
bread and wine – his Body and Blood.
Christ himself becomes the food we eat.
After
all was completed, some continued to pursue Jesus for more. Others likely went off to tell about what had
happened and about who had made it happen. In that sense, they bore witness to
Christ himself.
In
the same way, once we have received this Bread from Heaven we are called to
become a sign ourselves of the living Christ as we live the faith we profess.
For the hungry and tired crowd, lost like sheep without a shepherd as Jesus' commented last Sunday, the food satisfies only temporarily. It is the encounter with the living Christ that brings change. So to for us - expoenetially over time as we allow God's grace to grow within us.
Like
the Apostles sent on mission to the surrounding towns, we may or may not be
received well. But, we have born witness
to what we have heard and to who we have consumed. In that way, the faith continues to be
multiplied over again.
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