"Have pity on me, Lord, Son of David!"
Mt
15: 21 - 28
At that time Jesus withdrew to the region of Tyre and Sidon.And behold, a Canaanite woman of that district came and called out,
"Have pity on me, Lord, Son of David!
My daughter is tormented by a demon."
But he did not say a word in answer to her.
"Send her away, for she keeps calling out after us."
He said in reply,
"I was sent only to the lost sheep of the house of Israel."
But the woman came and did him homage, saying, "Lord, help me."
He said in reply,
"It is not right to take the food of the children
and throw it to the dogs."
She said, "Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters."
Then Jesus said to her in reply,
"O woman, great is your faith!
Let it be done for you as you wish."
And her daughter was healed from that hour.
The word “faith” like the word “love” is one of those throw around words in our English language. Just as love has multiple meanings and implications so too does the word faith.
When
we enter our cars for whatever purpose of our journey, we have faith that we
will arrive safely. If we purchase food
at a local grocery store, we have faith that when we eat it we will not become
sick. If we arrive on time at the airport to catch our plane for a planned
journey, we let go of all control once we enter that airplane and put our
entire trust and faith in the pilot and the cabin crew.
In
the realm of religion, each Sunday we profess our faith in the Nicene
Creed. When people enter the Church at
the yearly Easter Vigil, they make a profession of faith. St. Paul writes that
we are justified by faith in Christ
(Gal 2:16). And throughout the Gospel stories of the miracles of Jesus, he will
often say to the one who was healed, “Your faith has saved you” or “made you
well .”
In
the Gospel this Wednesday, we hear Jesus proclaim, “O woman. Great is your
faith!” Canaanites were not Jews. In
fact they were among the pagan believers of Jesus’ time and it is clear from
the Gospel above that Jesus himself saw them as outside his mission: “I was
sent only to the lost sheep of the house of Israel.”While this may sound a bit
harsh, a kind of impolite snub from Jesus to this well intentioned woman, I
wonder if it may be more of a test.
There
is no doubt she is persistent. The love
she has for her daughter far outweighs whatever harsh treatment or cultural
prejudice she may receive. Even the
Apostles are hardly enamored by her persistence: "Send her away, for she
keeps calling out after us."
Rather
than dismissing her, however, Jesus engages her in conversation. Calling her a
“dog” in today’s climate of politically correct speech raises the hair on the
back of our heads, perhaps. However, Jesus is reflecting the prejudice of his
time and the attitude of the ancient Jews.
Just because he uses the phrase does not mean that he himself believes
as it sounds. Remember, the Apostles
were within ear shot of this conversation. Clearly the woman had heard such
things before so she may not have been particularly shocked. Yet, she persisted. She passes the test by
the Lord.
What
test exactly? “If you are asking me for this favor; you who are not from the
lost house of Israel” we may hear Jesus think, “do even you really believe I
can do this?”
And
Jesus heals her daughter – “. . . great is your faith!”
How
often do we as well have our faith tested?
The faith of the woman and what we too are called to goes beyond mere
words. Anyone can stand and recite the
grand Nicene Creed with great flair and sincerity. Today we recite theological
terms such as “consubstantial” and “incarnate.” However, those are just words
unless we give ourselves over to Christ Jesus as this woman did.
She
placed all her trust in him. She came to
him speaking from her heart and her deepest longing for her daughter. She knew that Jesus could do something and
she was determined to overcome whatever obstacles stood in her way. It was pure faith in his Person that she
pleaded with Jesus to do something and she obviously knew he could heal her.
Her
faith is a call to all of us who wonder how far we would go if challenged. Do we
have the conviction of our beliefs? As the wonderful thought goes: “If we were
found guilty in court for being a Christian would there be enough evidence to
convict us?
How
persistent are we or do we pray with a half-hearted faith?
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