"Very bread good Shepherd tend us . . ."
Readings for the Solemnity: http://usccb.org/bible/readings/060213.cfm
Gen 14: 18-20
1 Cor 11: 23-26
Lk 9: 11b – 17
How
much is too much? Despite our troubled economy, we still have more than we
truly need. Our most basic needs for
food, shelter, clothing, and a decent education, is all we truly “need.”
Obviously, we also want to have not just clothing but nice clothes: well made,
comfortable, stylish. Shelter brings to
mind a nice house in a good and safe neighborhood. Food, well let’s have plenty
of it. An education should be more than
just basic learning. Why not go for the best
one can find and afford so that one can attain a great career and become
wealthy and secure, with a large bank account to boot. And then when we have
all we want – we want more. Then we think of upgrades with the newest, sleekest
technology and the largest number of megabites and gigabites and the fastest
speed. Are we ever really satisfied?
This
weekend we mark a beautiful Solemnity of
the Most Holy Body and Blood of Christ – Corpus Christi. The Gospel is a story of those in great need:
“Jesus . . . healed those who needed to be cured . . .” (Lk 9: 11b). As the miracle story continues we hear of an
even greater need – the crowd is hungry.
It is late and Jesus has taught and healed all day in this “deserted
place.” The odds are against the meager food the Apostles find, “five loaves
and two fish” for 5,000 men, not counting likely more women and children total.
Their need is indeed great. Who cares
about the cars, beautiful homes in great neighborhoods, and an abundance of
money?
It
strikes me that this dramatic setting is rich not only with signs of abundance
but an indication of what the Holy Eucharist, the precious Body and Blood of
Christ, is for us: a never ending source of plenty because it is Christ himself
who provides the food. The gift of bread and fish, normal food to be eaten, is
given by the incarnate God made flesh in Jesus.
It is the compassionate humanity of Jesus (God) which shines through
this beautiful miracle story. As both
human and divine our God feeds us and connects with our experience and our
need. I don’t think that is any ordinary act of giving.
Our
first reading from Genesis 14 presents the somewhat obscure “Melchizedek, king
of Salem” who brought out bread and wine as a kind of offering to bless Abram.
As Melchizedek prays over Abram he blesses the God Most High, the “creator of
heaven and earth.” This act of blessing, the offering of bread and wine, is
clearly the reason for this Genesis reading on this Feast. It assures us of another aspect of the
Eucharist – that of a blessing upon all those who participate. As we share, we are blessed by the God most
High. Are we worthy of that generous act by God?
Although
the Genesis story is the familiar use of bread and wine as we know from our
Mass experience, the Gospel story has even more of an allusion to the
Eucharist. For there, Jesus takes the
bread and fish. He blesses, breaks and distributes, with the help of the
Apostles, this multiplied food to the hungry crowds. Just as during our celebration of the Mass,
the priest blesses, breaks and distributes the Body and Blood of Christ (with
the assistance of other ministers) to the spiritually hungry assembly, here we
see a connection to the selfless giving of Christ whose ultimate gift of
salvation was achieved on the cross.
There his body and blood were shed and here is body and blood becomes
our food - a gift only God can give. This is Christ given to us which is why we
say I’ve “received” the Eucharist – I did not walk up to the altar and take it.
The
abundance, twelve baskets, left over may remind us that what we have received
is even more than we can perceive. The Eucharist is for us an invitation to
turn ourselves to the Lord who alone can satisfy us more than any stuff we may
pile up. We are never satisfied with
what we have because nothing of this world has eternal value. Yet, we often shop and spend as if our lives
depend on it. All things will pass away and though we all enjoy the beauty of
creation and the wonders of science and technology, none of that can offer us
what Christ alone can offer – himself as our food.
This
Sunday, throughout the world, our Holy Father Pope Francis will lead a
world-wide holy hour of prayer before the Blessed Sacrament. Through the wonders of technology that
adoration will be broadcast live from St. Peter’s Basilica at 5 p.m. Rome time. However, for those of us in what would be Sunday
morning Mass time zone, we are invited to take some time in prayer before the
Eucharist later that day. So, be sure to
do so if you can on this significant Eucharistic Feast. Hopefully, a holy hour of prayer and
adoration will be provided in your parish.
Pope
Francis’ intentions for that hour are two:
First: For the Church
spread throughout the world and united today as a sign of unity. May the Lord
make her ever more obedient to hearing his Word in order to stand before the
world ‘ever more beautiful, without stain or blemish, but holy and blameless.’
That the Word that saves may still resonate as the bearer of mercy and may
increase love to give full meaning to pain and suffering, giving back joy and
serenity.
Second: For those around
the world who still suffer slavery and who are victims of war, human
trafficking, drug running, and slave labour. For the children and women who are
suffering from every type of violence. May their silent scream for help be
heard by a vigilant Church so that, gazing upon the crucified Christ, she may
not forget the many brothers and sisters who are left at the mercy of violence.
Also, for all those who find themselves in economically precarious situations,
above all for the unemployed, the elderly, migrants, the homeless, prisoners,
and those who experience marginalization. That the Church’s prayer and its
active nearness give them comfort and assistance in hope and strength and
courage in defending human dignity.
As
we celebrate this beautiful Solemnity of the Holy Eucharist, it may be good for
us to reflect on our level of satisfaction.
When I feel “hungry” or “restless” where do I go? Shopping? When I feel lonely, what do I do? Have I ever
taken some time to pray before the presence of Christ in the Tabernacle of my
parish Church or attended an hour of Eucharistic adoration?
What
about the Mass? Is it just a social
event, an obligation, a guilt trip? Or do I see it as a living encounter with
the risen Lord of life as I join with my brothers and sisters in the community
of faith?
O God, who in this
wonderful Sacramenthave left us a memorial of your Passion,
grant us, we pray,
so to revere the sacred mysteries of your Body and Blood
that we may always experience in ourselves
the fruits of your redemption.
(Collect
of Solemnity)
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