(Tissot: Sermon on the Mount)
"You are the salt of the earth . . . the light of the world"
Word for Sunday: http://usccb.org/bible/readings/020914.cfm
Word for Sunday: http://usccb.org/bible/readings/020914.cfm
Is 58: 7-10
1 Cor 2: 1-5
Mt 5: 13-16
No
one loves a “showoff” or a “name dropper,” unless you happen to be a
Christian. So it seems, may be the
message of our readings this Sunday.
But we must explain.
Jesus
uses two images which clearly tell us that his disciples must not be hidden or
silent. They must be seen by
others. They must enhance a distinctive
taste and show off a shining light. We must be salt and light for others. And the name we drop is not our own but that
of Jesus Christ.
“Jesus
said to his disciples: ‘You are the salt of the earth . . . You are the light
of the world . . .’” In our culture today we mostly think of salt as a taste
enhancer for food. We know that our
bodies need a certain amount of salt but we must also be conscious of such
things as blood pressure which seems to be affected by too much salt in our
food. Yet, I’m one who loves sea salt
and vinegar potato chips. As tempting as
it is, eating a whole bag at once may just be a little too much! So our concern
for salt these days is for taste and health.
However,
in ancient times salt was like gold. It
was used to purify, to season, to preserve, especially in the days before our
now common methods of refrigeration. Salt was expensive, guarded carefully, and
taxed heavily. A kind of “salt tax” was
commonly understood.
If
that be so, our Lord’s example has even greater weight. As missionary disciples
as Jesus speaks and as our Holy Father Pope Francis reiterates, is like salt to
give a distinctive difference in the world around us. The ultimate price paid is that of death and
resurrection. Food without salt is bland – green beans and broccoli don’t cut
it without some help from a bit of flavor enhancer (salt) – and we too are
called to give the culture around us a distinctive flavor.
The
same is true with Jesus’ similar image of light. Once the light shines like a
city on a hill or a lamp in the home, it fulfills its purpose. To hide that light is to deny its very
existence and purpose. So, we Christians, like light, are meant to be seen. It’s all right to show off for others, if our
display leads others to Christ: “Your light must shine before others, that they
may see your good deeds, and glorify your heavenly Father.”
Yet,
what do others need to see? Us praying
in Church? Preaching on the street corner? Engaging in a debate of apologetics?
While all this certainly has value, our first reading from Isaiah makes clear
what pleases the Lord:
“Share
your bread with the hungry, shelter the oppressed and the homeless; clothe the
naked . . . do not turn your back on your own . . .” Later in Matthew’s Gospel,
chapter 25: 31 – 46, Jesus separates sheep from the goats at the last judgment
and reiterates the same: “. . . you gave me food . . . you gave me drink . .
.you welcomed me . . . you clothed me . . . you comforted me. . . you came to visit
me . . . as often as you did it for one of my least ones, you did it for me . .
.”
As
we minister to others in basic, fundamental ways with love, after the example
of Jesus himself, we are salt and light.
We offer a distinctive alternative to the self-absorbed, subjectively
moral, “throw away culture” (Pope Francis) in which we live. As we do so, we show off the good works that
make a difference and tell the world that Catholic Christians can make a
distinctive difference; that the good news of Jesus is an invitation to all.
Just
imagine how the world would taste and how much light would shine if we all took
seriously the call to maximum visibility in the world. In the celebration of our Eucharist, we
gather not to impress one another by how good, generous, kind, and humble we
are. But to empower one another in the name of Jesus and then to go out and: “Glorify
the Lord by our lives.”
So,
go ahead and show off this week and name drop the one name above all others,
Jesus Christ.
Keep your family
safe, O Lord, with unfailing care,
that, relying solely
on the hope of heavenly grace,
they may be
defended always by your protection.
Through our Lord
Jesus Christ, your Son,
who lives and
reigns with you in the unity of the Holy Spirit,
one God, for ever
and ever.
(Collect of Mass)
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