"But I say to you love your enemies and pray for those who persecute . . ."
Sunday Word: http://usccb.org/bible/readings/022314.cfm
(Listen to video above from Jesus of Nazareth)
(Listen to video above from Jesus of Nazareth)
Lev 19: 1-2, 17-18
1 Cor 3: 16-23
Mt 5: 38-48
Anger
management classes are very beneficial to those who have trouble containing
their negative emotions – the uncontrolled urge to lash out verbally or in the
worst cases, to inflict physical harm.
While most of us loose our cool now and then, for those who simply
cannot check their temper, there are practical steps that can be taken.
Some
say, “Count to 10.” That’s actually not bad advice because it offers an
opportunity to step back and take a breath before we say or do something we
would greatly regret.
Regular
exercise or any form of physical activity is a great stress reliever. Learning to not take things personally or so
seriously all of the time is also a wonderful way to grow emotionally and
frankly become more pleasant to be around.
But,
with all the practical steps, would anyone say: Love those who give you no
reason to love them. Rather than seeking
punishment that equals the crime, offer forgiveness and no further resistance
to injury. Love your enemy.
Our
gut will answer, that’s foolish. Should
we not resist evil? Don’t we have a
right to defend ourselves? Why should I love the one who does harm to me? If my
home is broken in to or my loved ones harmed, why would I not seek some form of
justice? To all of these questions we would want a reasonable answer of “yes.”
Yet,
Jesus’ teaching from the Sermon on the Mount, our Gospels for the last few
Sundays, and this Sunday in particular, present us with both an ethical and
moral challenge. If we simply take them
literally, they make Jesus sound over the top to say the least. Is he really advising us to be doormats or
wimpy sissys? Of course not. He certainly wasn’t in the face of opposition.
But,
there is a transforming element about heroic love. This is not love for your
enemies in the sense of having warm and fuzzy feelings about them. Our natural response, which essentially is
primal in our development, is to defend ourselves against further harm. That may mean some form of retaliation in
order to stop the aggressor.
But,
as followers of Jesus, as Christian men and women, our task is to transform the
world around us. To live by higher moral
principles which present an alternative way to live based upon mercy,
compassion, forgiveness, reconciliation and charity after the example of Jesus’
himself. To love our enemy is to be like God. To seek no harm to them based
upon “an eye for an eye” but rather to hope for their conversion to a better
way of life. The point of punishment is
not to inflict harm but to bring about a change in behavior. The power of charity in the face of hostility
is to be like God who seeks the conversion of all that he touches and to bring
us back on the mark.
Fr.
Robert Barron, well-known Catholic speaker, speaks about “divinization.” Jesus
is inviting us into his life, the Father’s way of loving. He is calling the human race to be
transformed into a new relationship with God and with each other. To be like God
is to be perfect, “. . . just as your heavenly Father is perfect” as we hear at
the end of our Gospel this Sunday.
But,
the human heart does not naturally offer love and forgiveness. We are not perfect people but we do have the
capability of acting in a heroic way.
Virtue is something that we must practice and as hatred is easily spread
everywhere so too must love have no limits.
To
be perfect as our heavenly Father is to rise above our natural inclination to
seek revenge, demand justice, write someone off as hopeless, turn the cold
shoulder or hand them the silent treatment, avoid them all together, or plot
some sort of harm to be inflicted on them in retaliation.
If
I seek the higher, not easy path, that Jesus offers, through his grace I can
become divinized or transformed or “holy” as “the Lord your God” is holy, as we
hear in our first reading this Sunday from Leviticus.
And
the further part is that such heroic love has the power to transform not just
“me” but also the aggressor through the example I give. Isn’t this a better way to live? St. Paul
reminds us that the greatest of all virtues is love. Not a love filled with gushy feelings but a
love that is used as a weapon of grace in response to hatred.
Can
this be national policy between warring countries? Most would probably think that foolish since
the level of hostility, unforgiveness, deception, suspicion, greed,
selfishness, and self-interest is so strong. Sadly, we must defend ourselves
through brute force at times but should never be the first to fire. That’s another discussion indeed.
So,
the application of Jesus’ teaching must be made one person at a time; one
married couple at a time; one family at a time; values imbued into business
policies and practices one at a time; one institution of education at a time;
one parish at a time, and so on. May God’s
grace, always available to us, not be waiting in the wings for us to begin our
God-like behavior. For our sharing in the Holy Eucharist is a sharing in the life of the One who made the ultimate sacrifice of self-sacrificing love for the good of humanity.
Grant,
we pray, almighty God,
that,
always pondering spiritual things,
we may
carry out in both word and deed,
that which
is pleasing to you.
(Collect: Roman
Missal)
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