(James Tissot - Woman at the Well)
Ex 17: 3-7
Rm 5: 1-2, 5-8
Jn 4: 5 – 42
We
can live without food for a long time but the key to survival is proper
hydration. Scientists tell us that water is essential to life. While the body
can and does adjust without food for a long period of time and hunger pangs can
pass, we know that thirst is a very powerful response, a signal from our bodies
to drink up! It doesn’t take long for
any of us to recognize our thirst rather quickly on a hot day.
In
this Sunday’s Gospel from John the beautiful story of the Samaritan woman at
the well and her encounter with Jesus is a mirror for all of us. Jesus is
thirsty, asks for a drink from the woman who is taken back by his brazen
attempt to engage her in conversation.
As she states: “How can you, a Jew, ask me, a Samaritan for a drink?”
The Samaritans were considered by the Jews to be among the outcast; sort of
half-breed Jews who were an embarrassment and not truly Jewish. Shunned by the
true Jews, they remained both outcasts and enemies – among the unclean.
So,
why would Jesus risk his reputation and public shame by engaging both a woman
and a Samaritan in such a personal conversation? Therein lays the key to this story for our
Lenten season. As he so consistently did, Jesus reveals to us that God has a
special place in his heart for the marginalized and for sinners. The vast
majority of Jesus' public Galilean ministry was spent with the sick, the abject poor, the distanced
and rejected. It was they who heard the good news preached to them. In Jesus' encounter with the woman at the well we see that beautifully played out.
It
was highly unusual that she should come alone to the well at noon, in the heat of the day. This was unheard of for the drawing of water was a social
event for women. They would never come alone and would normally come in the
morning or evening when the heat was not as intense. So, it leaves one to question who this woman
was. The circumstances of her life, five
husbands and living with a man now who is not her husband as Jesus relates to
her, clearly places her among the morally suspect. Likely avoided by her own
townsfolk and other women she has nothing more to lose – only to gain.
But,
as our Gospel stories are meant to challenge us to see in the figures presented
our own story, this one in particular calls out to us for the Samaritan woman
is us! As Jesus gently invites the sinful woman to deeper faith so we are
engaged in conversation as well. . She comes with her sin – as do we with
our need for reconciliation this Lent. Jesus insight, “If you knew the gift of
God and who is saying to you ‘give me a drink,’ ...” “If you only knew” is an invitation
to search farther. “Tell me more,” is the response of the woman.
Jesus
who claims he is thirsty. St. Augustine reminds us that it is God’s thirst for
us that is the essence of this story. The woman is invited to drink of Jesus’
“living water . . .welling up to eternal life.” Each answer Jesus gives her
uncovers a greater understanding of God’s love for her, his invitation to
present her sin for healing and once she discovers the truth of who she is
speaking with, she becomes a missionary to others to share of her discovery.
That
God loves sinners and invites us all to reconciliation; to see the grace of our
baptism (the living waters we received) as a call to return to get things
straight again with God this Lent. This
moment of the encounter between the woman at the well and Jesus is our moment
of encounter with the love of God for us. How well do we appreciate this gift,
however?
In
our first reading, Moses has led the chosen people in to the desert, who now
grumble with resentment over their parched condition: “Why did you ever make us
leave Egypt? . . . to die here of thirst?”
Fearful for his own safety, Moses pleads with God for some relief and
despite the people’s lack of gratitude, God provides water from a rock for them
to drink. In their condition, they
escape death and now experience a life giving water. Water has become a sign of salvation from a
God who thirsts for our loyalty. As he cared for his people in the desert, as
he invites the woman at the well to reject her former way of life and come to “know”
God’s love for her, so we are invited to hear this same invitation this Lent.
This
weekend is the first of our three “Scrutinies.” As a faith community we gather
with our Elect, those to be baptized at Easter who along with our Candidates
have journeyed through the RCIA process for months. We pray over them, that the
Spirit of God will open their hearts and satisfy their thirst for the new
conversion they will now begin.
As
their thirst for Christ and his Church is about to be quenched with baptismal
waters, the anointing of the Spirit in Confirmation and the divine food of the
Eucharist, we should likewise see in them ourselves.
Our
need to renew the faith of our own baptism is as essential as a drink of cool,
fresh, cold water on a hot day.
For
when he asked the Samaritan woman
for water
to drink,
he had
already created the gift of faith within her
and so
ardently did he thirst for her faith,
that he
kindled in her the fire of divine love.
(Preface
for 3rd Sunday of Lent)
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