"Everything the Father gives me will come to me."
The Word for All Souls: http://usccb.org/bible/readings/110214.cfm
Can
you imagine an existence, as real as this life, yet outside of space and time?
Sounds like science fiction?
Yet, falling on a Sunday this year we as Christians acknowledge our
fundamental belief in this reality, a “place” a spiritual yet very real
existence outside of what we have always known and measured since the time of
our birth. On this day, and in this
entire month of November, we pray for all of our dearly departed brothers and
sisters who continue life in that existence which is our ultimate destiny as
well. Yet, all the more real as we
prepare to enter the glorious presence of God, the holy ones, and our faithful
departed who have arrived.
As
it always comes the day after the Solemnity of All Saints, it’s good
for us to remember that we “pray to” our holy ones, those whose lives have been
formally acknowledged by the Church as marked by heroic Christian virtue. They cheer us on, they run the race of life
with us for they too once joined us in that race here and through God’s
abundant grace have won the prize of eternity.
They are our heroes and models of Christian discipleship from every
race, language, and culture. The saints are here for us as intercessors and
models of Christian living.
But
All
Souls Day is a very special day to “pray for” our deceased brothers and
sisters, our family members who once joined us at meals, at home, in the
garden, at sports events, at musical concerts, in school, on vacations. Who shared with us this personal life through
laughter and sadness; in food and fun; in marriage and parenting; in ministry
and service. Those we called Mom and
Dad, brother and sister, Grandma and Grandpa, Aunt, Uncle, friend, neighbor,
Reverend. In other words, all those who have died before us and shared in some
part of our personal lives.
Why
do we pray for the dead? That’s a question that many in the non-Catholic
Christian world ask. Yet, this ancient Christian tradition that is preserved by
our Catholic faith remains a center mark of our spiritual lives.
In
speaking of funerals, our Protestant brethren and secular society in general
often speak of a celebration of life.
So, the tendency is to look back
at a life well lived and consider all the various accomplishments and lessons
and memories of the loved one who has died.
Sometimes that celebration takes on an extravagant personality. Remember
Michael Jackson’s celebration of life? Hollywood and recording artists were out
in their glory. Yet, there is a deeper meaning.
The
Catholic perspective in our funeral liturgies is to look forward to that life yet to come and that “place” outside of
space and time in eternity and before God himself where our loved ones we pray will
find themselves. We certainly look back
at their life and recall all the wonderful memories but the emphasis is now
upon Christian hope.
One
of the opening prayers for this Sunday’s Mass of commemoration states:
Listen
kindly to our prayers, O Lord,
and,
as our faith in your Son,
raised
from the dead, is deepened,
so
may our hope of resurrection for your departed servants
also
find new strength.
It
is that great promise of Jesus as that “faith in your Son, raised from the dead
is deepened . . .” we have solid hope that “our departed servants,” which one
day will include us, may also experience
this new life in Christ. Death is not
the end for life is changed not ended.
In fact, another prayer for the deceased speaks of “those who have
fallen asleep” because death is a passage not a brick wall we run in to.
Yet
another central reason we pray for the dead: Purgatory. Yes, it’s still on the books and it is still
part of our belief. Perhaps we have gone through a kind of evolution of
understanding exactly what purgatory means.
The church does not see purgatory as a kind of mini- hell but rather a
logical outcome of our lives here on earth.
Our Catholic Catechism states: “All who die in God's grace and
friendship, but still imperfectly purified, are indeed assured of their eternal
salvation; but after death they undergo purification, so as to achieve the
holiness necessary to enter the joy of heaven.” (CC 1030-31).
We
believe our prayers have a benefit for the dead for we trust in God’s extended
mercy beyond this life which is expressed in that place of purification – that purgatory.
We are cleansed, prepared, made perfect in order to enter eternal bliss and the
presence of almighty God. It was once explained
as a place we go to wash our baptismal garments. We must get ready to enter the
presence of the King and prepare ourselves to meet his majesty. Perhaps the
suffering of purgatory is to know ones final destination but to not yet be
there. The hope is to know that our final
home will indeed be Heaven.
Does
everyone who dies go to purgatory? That
we simply don’t know. It would be hard
to imagine that St. Francis of Assisi or Mother Teresa of Calcutta or St. Teresa
of Liseux and other great saints like them needed to do so but it remains a
mystery of our faith – not one of despair but of gratitude that God’s abundant
mercy is still extended beyond this life.
So,
let us pray for all of our departed brothers and sisters in the Lord. The Church in heaven (triumphant) is cheering
us on. The church suffering (those in purgatory) long for our intercession and
prayer. The church here on earth
(militant) still engaged in the spiritual and mortal struggle of daily
Christian living is filled with hope.
God’s
mercy invites us all to share in his banquet which begins in every celebration
of the Eucharist.
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