The Word for Easter morning: http://usccb.org/bible/readings/040515.cfm
How
do you describe the indescribable? How
do you put faith in what logic, reason, and measurable science tell you is
impossible? How do you verify what cannot be measured or calculated? That is the dilemma we find ourselves in each
year on Easter. And it is perhaps the very same quandary we find ourselves
confronted with in this modern age in which technology rules the day and in
many cases forms how we think and how we behave.
Yet,
we Christians proclaim a truth today in what can only be believed if we embrace
a God without limits; a God for who all things are possible. The risen Lord of
faith is the same Jesus of Nazareth who walked, talked, and moved in the limits
of space and time and who proclaimed a Gospel of love and unlimited forgiveness
and mercy. It is the same Jesus who
reminded us that we are brothers and sisters of each other and that he would
form a community of disciples, his Church, where we would encounter him living
and true and invited us to live according to his Way.
Fr.
James Martin in his book Jesus: A
Pilgrimage describes the resurrection experience of Jesus with his Apostles
in this way: “Something dramatic, something undeniable, something visible,
something tangible was needed to transform them from fearful to fearless . . .
the appearance of the Risen Christ was so dramatic, so unmistakable, so obvious
– in a word, so real – that it transformed the formerly terrified disciples
into courageous proclaimers of the message of Jesus. Only a physical experience
of the Risen Christ, something they could actually see and hear and touch could
possibly account for such a dramatic conversion.”
And
so we are left with the amazing stories of the Gospels, the only written
account we have of the resurrection of Jesus from the early first century. Everything else beyond that time we read
about or hear about on this matter is only further commentary on these original
eye witnesses. That’s an astounding
expectation that we are called to put our faith in. But they questioned as well. From the Gospel stories we hear:
“It
is still dark
We
don’t know where Jesus is.
We
do not yet understand.
What
does it mean to rise from the dead?”
For
us who live such a distance from those indescribable events we must rely on the
testimony of the Gospel stories and the history of Christianity to support our
same faith in the risen Christ. In
Mark’s (John’s) Gospel this day we hear of the empty tomb, angels
who assured the women who came to the tomb for an entirely other purpose early
that Sunday morning, that the dead body of Jesus they intended to anoint was no
longer there. Instead, as the angels
testified,: “He has been raised; he is not here.”
Later
we hear of other experiences that the Gospel writers seem strained to describe
in words: fearful, amazed, joyful,
confused, startled and terrified. So we
are left to answer the question of whether it is fantasy or fact.
Primarily
we are believers because this faith has passed down from one generation to the
next. This day we are
witnesses to that once again as we welcome among us our brothers and sisters
who have journeyed along the way and come to a point when they stand up and
commit themselves to the same faith that others have inspired them to live.
Like
Mary Magdalene, like Peter and John, like Thomas who finally believed when he
saw the risen Lord stand before him, like the two disciples along the road who
saw Jesus in the breaking of bread and the word he spoke.
Like
millions of Christians who were and are martyred rather than deny their faith,
like faith filled parents who bring their children to be baptized, or young
children who walk forward to receive the body and blood of the Lord for the
first time, like the sick who call out for healing, and the sinner who hopes
for forgiveness, and the couple who comes to the Church to enter marriage and
to form a family of new believers, the man who commits his life to ordained
ministry or the youth who recommit themselves to an ancient faith and pray for
the gift of the Holy Spirit’s anointing, or the generous and compassionate who
feed the poor and give home to the homeless. And, in the face of the final moments of death - our faith answers that Christ has conquered death with the promise of eternal life. "I am the resurrection and the life," he promised us.
The
signs of the risen Christ are all around us if we just enter this same way of
life and walk with faith in his Way of love and mercy.
As
one writer put it, “Jesus asked for followers not admirers. He didn’t want us to look on from a distance but
to walk closely in his way.” Unless we
Christians live a life that is compatible with all we profess this night (morning)
how can we expect the world to believe the unbelievable?
The
Church is his Body and we are his people broken and blessed, anointed and
sealed, fed and sent out to proclaim him as the only greatest hope for the
world.
Christ
is risen indeed! Alleluia!
O God, who on this day,
through your Only Begotten Son,
have conquered death
and unlocked for us the path to eternity,
grant, we pray, that we who keep
the solemnity of the Lord's Resurrection
may, through the renewal brought by your Spirit,
rise up in the light of life.
(Roman Missal: Easter Day)
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