(James Tissot)
"They rose up, drove him out of the town . . ."
The Word for Sunday: http://usccb.org/bible/readings/013116.cfm
We are
naturally skeptical of those who appear to be self-appointed prophets. They may come across with a certain authority
that lies in them simply saying, "trust me" with no specific
explanation of what we should trust them about.
Or maybe we’ve encountered those who seem to pursue a certain authority or
leadership over others with a kind of arrogant confidence. We may wonder, “Where’s
the humility?”
However, in
the case of Biblical prophets, we see over and again in the Old Testament how
reluctant they were to accept the call from God to prophecy. The ancient office of prophet was a specific
appointment from God, to speak to the community of their unfaithfulness to the
original Covenant made between God and the chosen people. In doing so, in pointing out this infidelity
and its consequences, they became pariahs on the community - shunned and
rejected by their own people.
Both in
the first reading this Sunday from Jeremiah and the Gospel scene from Luke, a
continuation of last Sunday, we see the call to prophecy displayed with all its
challenge and mystery.
The
prophet Jeremiah is known as the most revealing of all the prophets. He reveals and speaks to his human reaction: fear,
hesitancy, and regret of accepting the call to be a prophet. His famous line: “You
duped (deceived) me O Lord, and I let myself be duped,” (Jer 20:7) is an
unprecedented emotional reaction to the burden of a prophet. “You tricked me
into this God and I let myself be deceived by you.” Could you imagine speaking to God with such
hutzpah? Yet, Jeremiah, despite his
honesty, carried on the burdensome mission given to him in the line of prophets
and became one who finally proclaimed the future coming of the New Covenant God
will establish. (Jer 31: 31 ff).
The Gospel
this Sunday continues from last week in which we find Jesus in the synagogue at
Nazareth his home town. He stands amidst
those who knew of his early years. They
know of Mary and Joseph so one would think the congregation would welcome this
now well-known itinerant young preacher among them.
At first,
the crowd praises his wisdom: “All spoke
highly of him and were amazed at the gracious words that came from his mouth.” But
then a sudden turn of events is startling.
In the midst of all the praise once the claim of Jesus begins to sink in
- "Today this Scripture is fulfilled
in your hearing" - it’s almost as if someone in the congregation
yelled an objection:
"Wait
a minute! Do you realize what he is
saying? He is making himself the fulfillment of this
passage. That can only be done by the
Messiah - and he's no Messiah. We've
known him all his life. We know his parents Mary and Joseph. Who does he think he is? This Jesus is
dangerous or delusional.”
We have that somewhat tragic scene then Jesus quotes the rejection of the prophets Elijah and Elisha by their own people as he compares himself to them. Their mission was beyond their own. They left and went out to the farther world as would Jesus. In the end it's all too much for the congregation at Nazareth.
We have that somewhat tragic scene then Jesus quotes the rejection of the prophets Elijah and Elisha by their own people as he compares himself to them. Their mission was beyond their own. They left and went out to the farther world as would Jesus. In the end it's all too much for the congregation at Nazareth.
So, "They rose up, drove him out of the town, and
led him to the brow of the hill on which their town had been built, to hurl him
down headlong." (Lk 4: 29-30).
What happened to turn this crowd of admirers into a lynch mob? While it
seems a number in the congregation that Saturday may have admired him, it also
seems there was a kind of faction who suddenly fomented rebellion against him
and swayed the entire crowd to rise in rejection.
Although
that may sound like Wild West justice the gist of this event certainly implies
something of this sort. Their narrow religious sensibilities had been deeply
offended by Jesus’ words. As Jeremiah,
called from before conception by God, so too Jesus in the line of the ancient
prophets, became from the start a point of controversy. It begs the question of our own faith.
Unlike
Jeremiah, however, and the line of prophets ultimately culminating in the
person of Jesus we may wonder what we have to give. Called by God, anointed with the Spirit, and
sent from the Father may be far more than we could imagine for ourselves.
And yet,
were we not baptized in the name of the Father, the Son, and the Holy
Spirit? Weren’t we too given a share in
the Spirit, marked with the sign of Christ, anointed, and presented as a
follower of Christ? There is our common
call to carry on this prophetic ministry of Jesus. We may not have had a mystical
vision of Christ or a profound religious sense that we were sent by God to
preach to the nations but we have been called through water and the Spirit to
share in the mission of Christ on this earth.
It is our giftedness through which we are called and chosen.
This
giftedness, our talents and abilities, our skills and our knowledge, maybe what
we find ourselves doing naturally, is what we offer as treasure to build up the
Body of Christ on earth. We can preach
without words, we can inspire as we share our faith, we can lead through our
example.
And Paul
in our second reading from the ancient Corinthian Church, provides us a
beautifully poetic explanation of how we are to present that mission of Christ: “Love
is patient, love is kind, it is not jealous, it is not pompous, it is not
inflated, it is not rude, does not seek its own interests, is not
quick-tempered, does not brood over injury, does not rejoice over wrongdoing
but rejoices with the truth . . . faith, hope and love remain, . . . but the
greatest of these is love.” (1 Cor 13: 4-13).
While we
may think that Paul has written about the marriage covenant, he is essentially
speaking of the character of Christian life.
Called by God through baptism and sharing in the life of the Church in
this world, our giftedness must be marked by patience, kindness, forgiveness, humility,
respect, deference, shared praise, a commitment to the truth and courage in the
face of rejection. Can we give this to
the world as followers of Christ and members of his Church? Imagine the world
without it.
From the
call of the prophets to Jesus to his Apostles to all believers we extend and
participate in this mission of mercy. In
spite of rejection, misunderstanding, and persecution we carry his love beyond
ourselves.
Our
celebration of the Eucharist unites as his Body as we share in his life. Yes, we have been called: “Before I formed you in the womb I knew you,
before you were born I dedicated you . . .”
(Jer 1:
4-5).
Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
(Opening Prayer of Mass)
No comments:
Post a Comment