The Word for Sunday: http://usccb.org/bible/readings/011016.cfm
If
you’ve ever pondered the question as to why Jesus was baptized you would be
exactly in sync with the early Church which asked that same question. John preached
a baptism of repentance from sin. If
Jesus submitted to John’s baptism, he must have been with sin. Yet, if our
claim that Jesus is divine is true, how could he be with sin? And, if he is
without sin, why would he be baptized?
So goes the issue round and round.
The
Gospel passage from Luke this Sunday is not a great help in answering that
question. Unlike the other accounts, it
seems to be somewhat after the fact as a way to draw our attention more to the
result after rather than the actual moment of baptism. Luke writes:
“After all the people had been
baptized and Jesus also had been baptized and was praying . . .” One could
imagine that Jesus had simply slipped into the crowd or patiently stood in line
with the others, was baptized by John, and followed out of the water blending
into the masses while quietly walking away in prayer. Yet, we know there must be something far more
significant here.
As
we come to the end of this year’s Christmas celebrations our attention now
turns to another scene of uncovering the person of Christ. The Magi last week reminded us of Jesus’
future mission open to the wider world beyond Israel, that of the
Gentiles. Today’s Baptism of the Lord
reminds us of the process through which the curtains were drawn open for the
world to receive the long awaited Savior.
Or as John says in the Gospel (Lk 3: 15ff) today: “The people were filled with anticipation . . . He will baptize you with
the Holy Spirit and fire.” Likewise, our first reading from Isaiah 40 says:
“Then the glory of the Lord shall be
revealed, and all people shall see it together . . .” The curtains are open
and the spotlight shifts from John to Jesus as John fades from the scene. Jesus is the One.
Yet,
all this may be good for dramatic effect but it does not answer that burning
question as to why Jesus was baptized. The
appearance of the Holy Spirit who “descended
upon Him in bodily form like a dove,” and the “voice” which came from
heaven, “You are my beloved Son” may
hold a key to the answer of that query.
It
reveals the truth of who Jesus is and uncovers part of that mystery. He is
indeed God from God and light from light as
we state in our Creed yet he is also fully human. His sinless condition did not
make baptism necessary for him but for our sake it did. In the act of submission to John’s baptism
Jesus reveals to us not only who he is but in the same way who we are and what
we are called to be. In being baptized our Lord took upon himself our sinful
nature and joined himself to us in the full experience of human life. This great act of mercy for humanity is
profound.
The
other may be a more complex question - that of sin itself. Do we sin because we are human? Does the
baptism of Jesus become necessary because we are inherently a sin-prone people?
We casually say that “no one is perfect” so is that just the way things are for
us? Do we uncomfortably put up with greed, lust, selfishness,
violence, deception, pride, gluttony, killing and rampant evil because we are
“only human?”
Jesus’
baptism show us that to be fully human we are called to a higher moral
standard. We don’t sin because we are “just
human.” We sin because we are weak. That original sin we speak of, first
committed when humanity turned away from God through free choice, is washed
away in baptism so the grace of the same Spirit which descended on Jesus at the
Jordan may come on us. While baptism isn’t some sort of magic that will transform
everything instantly it opens the door to faith and solidarity with Christ as Lord
and savior.
Jesus
showed us the better side of human nature and what direction our lives must
turn to; what God’s intent is for us. That sin and selfishness, greed and pride,
violence and hatred should not rule our world.
Jesus’ own entrance into our history makes all that possible by the
Gospel he revealed to us. His entrance
on our stage is a new light, the brightest light to follow and emulate. Compassion, mercy, love, healing are virtues
of strength not weakness. That God wishes solidarity with all of humanity and
offers to send his Holy Spirit to all who seek it and live by it.
Our
mission then is that of Christ himself and the Spirit received in baptism compels
us outward to be missionaries of the Gospel of Christ himself.
During
the weekly Sunday Angelus at St. Peter’s, Pope Francis stated the same
reminder: “We Christians must do this:
replace malice with innocence, replace power with love, replace pride with
humility, and replace status with service.
Being disciples of the Lord means . . . not assuming closed attitudes
but rather proposing the Gospel to everyone; bearing witness by our lives that
following Jesus makes us freer and more joyous.” (Angelus: 1/19/14).
In
the celebration of the Holy Eucharist we are intimately joined to Christ as our
Word and our food. Likewise we stand in
solidarity with each other in forgiveness, love, support and our spiritual
life. Here we are strengthened to go out
and be truly human after the example of Jesus in the world of today.
O God, whose Only Begotten Son
has appeared in our very flesh,
grant, we pray that we may be inwardly transformed
through him whom we recognize
as outwardly like ourselves.
Who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
(Collect of Mass)
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