John2: 13-22
The Word: https://bible.usccb.org/bible/readings/110925.cfm
O God, who were pleased to call your Church the Bride,
grant that the people that serves your name
may revere you, love you and follow you.
and may be led by you
to attain your promises in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity
of the Holy Spirit, God for ever and ever.
(Collect of Mass- Roman Missal)
This Sunday we celebrate the Feast of the Cathedral Church in the Archdiocese of Rome - the Cathedral of the Bishop of Rome who just happens to be Pope Leo XIV currently. It always falls on November 9th and so it does so on a Sunday this year. The Church feels it is important enough to interrupt the usual flow of the Ordinary time Masses, as we had last Sunday with All Souls Day.
All priests
appointed as Bishop's in a particular Diocese have a Cathedral Church in the
Diocese of which he is the Pastor of that Cathedral and by association, that
Cathedral becomes not only the Church of the local Bishop but also becomes the
Church, the gathering area for worship for all Catholics in that Diocese. Locally,
that is significant since the Bishop is our Chief Shepherd, he represents
leadership over all Catholics and his Cathedral then becomes symbolic of the
local Church, especially with his priests who promise “obedience and respect”
on the day of their ordination.
Now, imagine that on a global scale. If the local Bishop happens to be the
Universal Pastor of the Church, wouldn't his Cathedral be symbolic for all
Catholics around the world as it is in each Diocese for those Catholics. He is Chief Sheperd of the Global Catholic
Church, of which there are more than 1 billion members, and we join with him as
the Body of Christ gathered in prayer and worship. It's a powerful vision and one that draws us
together as beloved sons and daughters of Christ, for whom the Pope is the
Vicar of Christ on earth.
Well, that Cathedral Church for Pope Leo is not St.
Peter Basilica in the Vatican but rather one of the four major Basilicas in the
ancient city of Rome: Named after Christ the Savior and two co-patrons: St.
John the Baptist and St. John the Evangelist (the Gospel writer and Apostle).
Our beautiful first reading from Ezekiel present the
image of water flowing from the Temple, THE place of worship for centuries for
the ancient Jews. Jesus himself
worshiped here and was presented as an infant to the Lord by Joseph and Mary.
The image has water flowing and flooding and bearing
fruit wherever it goes. New life
symbolic of grace coming from right worship.
What a rich image of the sacred space of a Church where we are all
invited to receive not only the grace of the sacraments, the living encounter
with Christ in the Eucharist, and are called to become a holy people to the
Lord.
It is no wonder, then, that our Gospel from John is
the scene of Jesus cleansing of the sacred space that had been violated by
merchants who turned holy things into objects of cheating, over pricing, and
violating sacred worship by their profane destruction of the sacred
Temple. As Jesus in is fury said, “.
. . stop making my Father’s house a marketplace!” If you’ve ever seen the
Chosen and their depiction of this scene, you come to understand the just anger
that Jesus showed at this time.
This Basilica of St. John Lateran, then, is the oldest
of all the four major Basilica’s in Rome, at least 16 centuries and is given
the title: “Mother Church of all Christendom,” quite the honor. Twenty-eight
Pope’s are buried there, for a thousand years, it was the seat of Church
government until the Pope moved that to the Vatican in the 13th
century. It has been attacked, vandalized, burned twice, a place of baptisms
for all Romans for a thousand years. So,
these facts, and there are others, prove to us and profound symbolism of this
building for all Catholic Christians.
Thus, this building reminds us of what our parish
Churches are, sacred ground. A place, a
holy place set aside and dedicated, for an encounter with the living God as we
do during the liturgy and the celebration of other sacraments.
It creates a communion of persons, the Body of Christ,
a place of unity when all gather to meet the living God on holy ground.
So it is far more than just walls, adorned with beauty
but a living testimony to the living God that identifies his people and is the
ultimate one who makes that space holy: Jesus Christ our Savior.
Let us create a sacred space to meet the Church. Our parish churches that should be cared for
and supported, our homes where the family, the “domestic Church” gathers.
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