13th Sunday in Ordinary Time - Have you found your life?

 

"Whoever receives me receives the one who sent me"

Matthew 10: 37-42

https://bible.usccb.org/bible/readings/062826.cfm

O God, who through the grace of adoption

chose us to be children of light,

grant that we may not be wrapped in the darkness of error

but always be seen to stand in the bright light of truth.

Through our Lord Jesus Christ, your Son, 

who lives and reigns with you

in the unity of the Holy Spirit, God forever and ever.

(Collect of Mass)

A principle of motion states that for every action there is an equal and opposite reaction. We know this well and it is why we wear seat belts in a moving car.  If the car stops suddenly without a restraint holding us we won't stop!  We will continue to move forward with possible dire consequences.  If you leave a package on your front seat while driving and you hit the brakes, that package will continue to move forward while you stop. 

In a similar fashion, for every choice there is a consequence.  If I choose to marry or choose freely to enter religious life, the "consequence" is a more limited personal freedom for example.  As a married person I no longer have the freedom to go where I want or to be with who I want to be with.  I must think of the other I have married as my present and lifelong focus and the effects of my choices on my spouse and children.  Same is true in religious life.  

My community, my parish is the focus of my energy, and I have a responsibility to them that outweighs a certain level of my personal freedom. But that is not a negative outcome. Rather, any choice we make for God can only produce something more enriching.

The same principle I think can be applied to our Christian discipleship.  To follow Jesus demands a sacrificial level of personal freedom but also great rewards.  Jesus calls all of us as his disciples to recognize that Christianity, if we take it seriously, will demand of us a choice beyond our comfort level at times. Jesus does not promise success, fortune and fame if we choose him.  But, rather the cross, losing our life to gain it. Hmmm?

In this Sunday's Gospel, Jesus makes a statement that is somewhat harsh and may seem dismissive of such important family connections: “Whoever loves father or mother more than me is not worthy of me . . .” What about the importance of family life? Then he adds to the demand: “. . . whoever does not take up his cross and follow after me is not worthy of me . . .” The audience to whom Jesus spoke would have been more than mildly disturbed for family was everything in ancient times.

One source (Sunday Web Site: University of St. Louis) states: "The ancient middle eastern family was very large and extended from father to all his married sons with all their families, living on one place. The ideal marriage partner was a first cousin . . . The resultant mentality was 'our family' against 'everyone else."

That's a tight knit family structure indeed. This is why the parable of the prodigal son was so shocking since no Jewish son would ever betray his living father in that manner and so shamelessly bring dishonour on the entire family by doing so.

Yet, while blood lines and family relationships are important the demands of discipleship are essentially at play here; likewise, is the measure of our loyalty to Jesus.  Do we follow him only when things are easy and comfortable or can we remain loyal as we share in his cross and the personal sacrifices demanded by our Christian way of life? As he prepares his disciples for mission Jesus asks they weigh the level of their commitment to him and his Gospel.

What we hear from our Lord this Sunday is that to be a true Christian, we must think beyond the limits which life imposes.  We would never be asked to renounce our family ties, but the demand of Christian love and sacrifice go beyond the familiar and comfortable.  The mission of the Church may demand a re-prioritizing of our own lives.  The Gospel must be preached to all and not just to those who agree with us.  Called as missionary disciples we are challenged to become witnesses to Christ in this world and there may be times that even our own family members disagree with us.  Can we still be loyal to the truth which Christ has revealed to us? Can we respond to such tension with love and respect?

It's interesting that we often hear from those in the OCIA process for example, that family members of those who seek to be baptized and come into full communion with the Catholic Church do not always understand their choice and in some cases may outright strongly disagree with their embrace of “those Catholics.”  It may even be a spouse who is uncomfortable or a son or daughter who wants nothing to do with Catholics.  It’s tough, of course, and somewhat hurtful.   Yet called to loyalty we are invited to seek the grace to be faithful members and followers of Christ and his Church.

In the end, as Catholic Christians, we are essentially agents of Jesus Christ and his Church. The Church we are born into by baptism, in which we gather for Mass, and the community of faith that inspires and supports us in our journey is the Body of Christ and Jesus is the Head of his Church, we are his agents. We all keep in mind the same common purpose: to be agents of Christ in the world and to bring others to his Church: to announce the Gospel in a way that is welcoming and attractive.

In addition, we all who were “baptized into Christ,” as St. Paul speaks today, live a new life in him. And the demands of that life mean that what he asks of his disciples today, he asks of us as well.  Will you be my agent in the world?  This is not a demand that we leave our families behind but rather a challenge to make our position as his agents in the world, the framework by which we measure what we do. This kind of commitment to Christ and the Gospel, and by that to his Church, is a very real thing for many. Sometimes, it is particularly difficult at first.

So, the readings, especially our Gospel this Sunday, are not to disturb us but to remind us that as a Christian I can’t be simply lukewarm or wishy washy, or to live by Bishop Barron’s favorite description of “beige Catholicism.” Faith is more than a title only but a profound life changing choice to follow the Lord who should be the center of our spiritual life. My house built on rock as it were. That choice has its demands not for the short term but for eternity. But so does hospitality and kindness towards others who come as agents of the Lord.

Do I treat my faith as if it was a hobby or a lifetime commitment? Is “Catholic” the Church I attend or the way I see myself in the world? Do I find myself behaving very “Christian” in public or only when I attend Mass yet during the week I fall back into old patterns that are more harmful or certainly not productive for my faith life?  Do I allow the Gospel to frame the kind of person I am?  When my faith is challenged do I really stand up and be counted, or do I hide in the safety of the shadows?

Our gathering to share in the Body and Blood of Christ is to receive a great act of love from the One who calls us to join his winning side as it were.  To follow Christ is to make an intentional decision which means that other priorities must be measured against the Gospel. Still, after receiving so much from him how can we offer any less?

 

 

11th Sunday in Ordinary Time: Where are the leaders?

 

"Like sheep without a shepherd"

Matthew 9: 36 - 10:8

https://bible.usccb.org/bible/readings/061426.cfm

O God, strength of those how hope in you, graciously hear our pleas,

and since without you mortal frailty can do nothing,

grant as always the help of you grace, 

that in following your commands we may please you 

by our resolve and our deeds. 

(from Preface for Mass)

----------------------------------------------------

Many of us have prized possessions or family heirlooms that we hold on to rather than donate to someone else, no matter how worthy their need may be. They are priceless to us because they have some family attachment or some personal memory, as a piece of jewellery or a watch may have.

Well this Sunday we hear that even God has a special possession and that possession is us; you and me, humanity created in the image and likeness of God.  He does not want to give us up and he hopes to gain our full attention. As Pope Leo XIV states in the title of his encyclical: Magnifica Humanitas (Magnificent Humanity). This precious value is spoken of in our first reading:

“You shall be my special possession, dearer to me than all other people.” We hear these comforting words from the Book of Exodus in this Sunday’s first reading. I would emphasize that God is saying “you”—not someone else, not something else, but you. To every human being he says that and therefore, God is love whose love is universal.  As we call him a jealous God - he does not want to share us with any other "god" whatever form that may be.  Do we love God above all things or is something/someone else the center of our lives?

In our Gospel passage from Matthew, that same theme carries over  from as we hear: “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.”

I find that line beautiful and heart wrenching at the same time.  Jesus' pity is because they lack effective leadership.  His pity is deeply heart-felt filled with compassion even empathy for the suffering of the crowd. 

The leaders, “shepherds,” are appointed to lead and guide, to form and inspire in the law of God but they have no one to do that for them so they wander like sheep lost with no direction with no leadership. Not only on a social level but indeed on a deeper level of faith which would give meaning and purpose to their lives. 

Isn’t this true in nations when those elected as prime ministers, presidents, even kings and queens are ineffective and that nation may be submitted to a more dictatorial and often violent leadership.  We need not look very far in our world today to see such leaders who care more for themselves than the people they represent. Power, greed, lust for fame are dark and destructive traits.

The same is true in the Church; the danger of poor leaders is glaringly obvious with any casual read of Church history.  At the same time, we find ourselves a  inspired and moved by saintly, holy, morally upright, selfless and outstanding leadership as well.  But scandal should be avoided at all cost.

So Jesus calls us to pray, to pray for an abundant harvest of good leaders, shepherds after his own heart and mind.  And then he turns to his own disciples, who became Apostles, and calls them to be the new leaders of the new Christian faith.  He chose them because they had great potential for leadership?  Likely not and in fact they were deeply flawed but in them he saw what he was looking for and he called them. 

Through the power of the Holy Spirit, they will root the Gospel in culture and society and by the grace of the Holy Spirit, will establish a new world order, the kingdom of heaven on earth.  Jesus states: “As you go, make this proclamation: ‘The kingdom of heaven is at hand. Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.”

Brothers and sisters, we are commissioned, each in our own way, to go out and by our example, in some cases our leadership, to establish Gospel values in society in our time and place.  We can’t change the world, but we are called to be faithful missionary disciples of the Lord as we accompany one another along the road to holiness.

Jesus wants to use us and with the gifts given to each of us for the upbuilding of God’s kingdom here, we are his hands and his feet.  Let’s be good harvesters of the crop God has planted. 

Peace and good mission.

 

Solemnity of the Body and Blood of Christ - "Food for the journey"

Whoever eats this bread, will live forever

John 6: 51 - 58

The Word: https://bible.usccb.org/bible/readings/060726.cfm

Our Catholic Catechism, makes this beautiful statement on the central place of the Eucharist in our Catholic faith:

“The Eucharist is the source and summit of the Christian life . . . For in the blessed Eucharist is contained the whole spiritual good of the Church namely Christ himself . . . The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God . . . “ (CC 1324-25)

It’s interesting that a kind of mountain top image is used: “the source and summit.” The implication is that in Christian worship, when we turn our hearts and minds to our God in thanksgiving and praise, there is nothing greater, no higher we can go.  When we celebrate the Mass, we are at the top.  Gathered in faith, we come for one ultimate purpose and that is to give thanks and praise to God and to encounter the living Christ in the most personal way: to consume him that we might become, by his grace, the very food we eat.

The fact that the sanctuary, the place where the altar is placed, is always higher than the main floor of the Church is not just an architectural design but a deliberate image to remind us that we go up the mountain to meet the Lord in the eucharist. It may be only two steps up to the altar or several more. 

In ancient biblical imagery, the mountain was always a place where God would encounter us.  Think: Abraham goes to Mt. Moriah to sacrifice his son Isaac, Moses on Sinai faces God in the burning bush and receives the commandments, the disciples follow Jesus up the “high mountain" where he is transfigured before them, Jesus delivers the sermon on the mount and feeds the 5,000, Jesus is crucified on mount calvary, He ascends to heaven on top of a mountain, etc. Yet, our God has also come to dwell among us: to come down to us.

This Sunday's Feast of the Body and Blood of Christ bring our attention back to earth.  The holy Eucharist was established by Christ not in the clouds or on a mountain top, but here on earth – at the last supper when Jesus gathered with his disciples for the last time before his passion and death.  Every time we celebrate the Mass, we remember, we are joined again to the one sacrifice of Christ on the cross for our salvation.  It happened only once for all but our remembrance of that event is made present to us through the sacrifice of Jesus’ body and blood. So, the Mass and the eucharist is that high-top mountain experience where God comes down to us as we rise up to him.

Our first reading recounts the final days of the journey through the desert in search of God’s promised land.  Before the people enter, Moses gives them a sort of pep talk, encouraging words, and a solemn reminder as to how they were cared for in their desert journey.  Primarily he reminds them: “Remember how for forty years now the LORD, your God, has directed all your journeying in the desert . . . He therefore let you be afflicted with hunger, and then fed you with manna, a food unknown to you and your fathers . . . in order to show you that not by bread alone does one live, but by every word that comes forth from the mouth of the LORD.”

Moses emphasizes God’s care for his people on their journey, he heard their prayers and even grumbling.  Manna or “bread from heaven” that God gave them became their food for the journey.  It sustained them, gave them strength to carry on, reminded them of a loving God. As that bread from heaven upheld them on their wandering, so too does the eucharist become our food for the journey through life until we reach the promised land of heaven.  But, with one important difference.  That bread ended, it served its purpose.  It simply gave them physical satisfaction and strength to carry on. 

The bread of the eucharist has the power to bring us in to everlasting life. As Jesus states in our gospel: Whoever eats this bread, will live forever.   

Our second reading this Sunday from Paul’s letter to the Corinthians has a key word to understanding our call to be a Eucharistic people, to receive and to become in visible form, the Body of Christ as Church.

As Paul writes to his Corinthian Christians, he states: “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread we break, is it not a participation in the body of Christ? . . .”

To participate in the sense Paul implies means far more than just showing up.  It means to enter the experience of our Lord’s saving action in his death/resurrection and then to give thanks for the life given to us in the Eucharist. To enter that event, to share in it, and to receive our Lord in gratefulness through the sacrifice of our own lives after his example. Life changing food! We participate in the holy mystery of Christ’s presence among us, we receive him who is the resurrection and the life, and then we hear the call to mission and to take the good news out to the world around us and to reform ourselves in the process.

That is profound is it not?  Paul assured his early Christians that they are called to be different than others around them and to choose discipleship over self-centred living. In their gatherings for prayer and worship when they “broke bread” (the Eucharist) they were participating in a life changing mystery unlike any other food or drink.

A deeper understanding of the effect of our full participation is heard in our Gospel passage from John 6, the chapter on the Eucharist. Jesus says: “I am the living bread that came down from heaven; whoever eats this bread will live forever; . . .”   Jesus makes himself to be bread – food for life, eternal life. 

As the manna remembered was a sign of the sacred Torah for the Jewish people, the manna that Jesus becomes is a sign of the new law given through his body and blood. He is greater than the manna eaten by the Hebrews. This living bread is beyond just food that satisfies physical hunger but is rather a super food that provides eternal life.  Every time, then, like Moses spoke to his people in the desert, we “remember” what God has done for us through his Son who gives himself to us under these ordinary signs of bread and wine: “Whoever eats my flesh and drinks my blood remains in me and I in him . . .”

This is a great sacramental mystery – the Eucharist – which we Catholics truly believe to be not a symbol, some sort of reminder or recall of a meal eaten with Jesus 20 centuries ago like one might remember a birthday party or family picnic.  But this IS a Person and every time we consume, literally eat and drink, this Person who is sacramentally but truly present to us, we share in his risen life. Therefore, we are different than other Christian denominations around us who recognize the Eucharist, or their communion, more as a fellowship meal with the bread and grape juice as only symbolic.

The unity the Eucharist creates among us is meant to not stop in Church. As Catholic Christians we are so very fortunate to have this as the summit of our faith; not bread and wine but Jesus Christ who comes to us, body, blood, soul, and divinity, who encounters us and brings us to a holy life. 

Food for the journey every Sunday or even daily – as St. John Vianney said: “The eucharist is the greatest gift God has given us. If there was a greater gift, he would have given us that.”

Called to lay down our lives, to sacrifice for the common good and for the good of others, we live out the meaning of this super food.  Jesus doesn’t come for me alone but for US in a way that brings about a bond of unity with him and with others through this bread from heaven in this powerful transformative moment.

So let us remember this great act of divine love that continues to feed us and with humble hearts, and to participate with full heart and mind in that which has the power to change us to conform more to Christ’s own example.

 “Go and announce the Gospel of the Lord”

 

Solemnity of the Most Holy Trinity - A mystery revealed

 

John 3: 16-18

The Word: https://bible.usccb.org/bible/readings/053126.cfm

God our Father, who by sending into the world

the Word of truth and the Spirit of sanctification

made knon to the human race 

your wondrous mystery, grant us, we pray

that in professing the true faith,

we may acknowledge the Trintiy of eternal glory

and adore your Unity, powerful in majesty. 

(from Collect of Mass)

“In the name of the Father + and of the Son and of the Holy Spirit, Amen.” How often have we proclaimed our faith in the Trinity by the sign of the cross we make to begin and close a prayer. Often, though, it becomes routine. It’s the way a Catholic prays or blesses themselves so it may be done rather quickly, like your swatting flies, or with little thought. Things of faith become routine, like living in a fog if we’re not paying attention.

While we know that fog is basically a cloud much lower than it should be.  On this Feast of the Most Holy Trinity, the fundamental mystery of our faith on the nature of God, we do hear again of a cloud; not one that causes great anxiety but rather one that produces great hope and promise.

Our first reading from Exodus finds Moses on Mt. Sinai to commune with God who comes down to Moses in “a cloud.” In Scripture a cloud is a way in which God, though hidden like thick fog, makes himself present.  Hidden from our eyes and understanding yet very present and engaged at the same time. When the Hebrews wandered through the desert a cloud of glory descended on them, when God the Father spoke after Jesus’ baptism and the disciples were on Mt. Tabor at the transfiguration, he did so from a cloud of glory.

From this mysterious divine presence, we hear God proclaim his name “Lord” as he reveals his nature: “merciful and gracious . . . slow to anger and rich in kindness and fidelity.” Here Moses pleads with God on behalf of a people who had quickly forgotten the Commandments given on Mt. Sinai, that he would give his people a second chance.  God relents and assures Moses he is Lord who reaches out and desires a renewed covenant with his people for he is merciful, gracious, kind and faithful. And so, we see God revealed through what he says and proven true by what he does.

This weekend on the Feast of the Holy Trinity, always falling on the Sunday after Pentecost, we mark that great uncovering of the nature of the divine. We have come to know of the true God’s existence and nature as three in one from Jesus’ teaching.  He who is the word of God has spoken to us. Like dense fog that suddenly lifts we have a way of seeing that would not have lifted by any other way other than for this truth to be revealed through the Scriptures, the teaching of Jesus, and the inspiration of the Holy Spirit. Belief in the Holy Trinity is uniquely Christian for no other world religion defines God in this way; as a community of persons, yet One and indivisible.

Although limited in our full understanding, we believe God is three yet one; three divine persons yet one in their unity: Father, Son and Holy Spirit One eternal God. Our Jewish brethren, while joining with us in belief that there is only One true God, see him as totally other and single in nature.

 True, this is heady stuff to be sure. Not something a logical human being would have created but a great mystery revealed to humanity. Although revealed to us, it was a bit of time to explain with more clarity. It is the language of later theological development in the Church and by the 4th century, the Council of Nicea in the year 325 A.D. the Church, in direct defense against false understanding about the nature of the Son, Jesus, formally defined the Trinity in what we proclaim as the Nicene Creed we recite each Sunday at Mass.  It should be very familiar to us:

“I believe in one God the Father Almighty. . . in one Lord Jesus Christ, the only begotten Son of God . . . consubstantial with the Father. . . I believe in the Holy Spirit the Lord, the giver of life who proceeds from the Father and the Son . . .”

All the prayers of the Mass, the calling down of the Holy Spirit upon the gifts of bread and wine, our personal prayer, our sacraments such as when we are baptized in the name of the Father, Son, and Holy Spirit, the prayer of absolution as our sin is forgiven in penance, and each time we make the sign of the cross we proclaim this core belief of the Christian faith as we do in the profession of the Creed at Mass.

Our Gospel reading from John offers more than theology but an invitation: John writes a very familiar phrase: “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”  (Jn 3:16). John tells us: God “loved” and God “sent.”  Those two words to love and to send imply an active God.  A God who reaches out, who extends himself not out of vengeance or punishment but out of love and mercy towards those he reaches to. He communicates with us as a living being. His Son is his Word. 

Therefore, we might say that God in his unity creates a community of persons whose very nature is to love us into life.  This unity in community is the great understanding for how we are to live and in eternity where God wants that we dwell in him.  If we as Christians live as God desires, then our own lives will promote unity and not division; faithfulness and not selfishness; love and not violence; inclusiveness and not prejudice; forgiveness and not judgment.  The potential for human society is unlimited if we were to follow the way Christ has shown us.

May that unity in community reflect the true nature of this God who loves and reaches out to us continually. In the Holy Eucharist we see God revealed to us as he gathers us as one around his altar to feed and unite us in his mercy, kindness, graciousness and forgiveness.