Aug 7, 2026

19th Sunday: Who's in your boat?

 

Credit: Culture Club/Contributor/Getty images


"Take courage; it is I, do not be afraid"

Matthew 14: 22-28

The Sunday Word: https://bible.usccb.org/bible/readings/080926.cfm


Almighty ever-living God,

whom, taught by the Holy Spirit, we dare to call our Father,

bring, we pray, to perfection in our hearts

the spirit of adoption as your sons and daughters,

that we may merit to enter into the inheritance

which you have promised.

Through our Lord Jesus Christ, your Son, 

who lives and reigns with you in the 

unity of the Holy Spirit, God, for ever and ever. 

(Sunday Collect)


This Sunday, our readings seem to be a combination of both turmoil and peace; kind of like our lives at times. On the one hand, we see the prophet Elijah standing on the mountain, hiding from those who have threatened his life, listening for God during violent natural forces:  strong and heavy rock crushing wind, an earthquake, a roaring fire – but God is not in any of those.  He whispers in Elijah’s ear a soft sound and the prophet covers his face in reverence. The message is that God is not always where you would expect to find him nor does he prefer to be a frightening force. Wherever there is fear, God is there.  

On the other hand, Peter and the disciples are caught in a fishing boat, a familiar place for most of them, amid a violent storm, terrified for their lives. They did not go out to fish but rather followed the urging of Jesus to get in the boat after the multiplication of the loaves event and head out to sea. 

Jesus dismissed the crowd, sent the disciples off in the boat to the other side of the lake, then went off to pray without them. Obviously, he wanted to be alone in prayer for some time, but more was on his mind as well.

A sudden storm on the sea of Galilee was not all that unusual but coming on in the middle of an especially dark night, it was an unsettling experience for these men who always felt vulnerable if Jesus was not present. Although they well knew the waters of Galilee it likely seemed odd that Jesus would not accompany them and had dismissed them so insistently. Now they feared for their lives.

In the darkness of the night, around 3 a.m., their fears were confirmed as wind and wave began to push back and Jesus came walking silently and calmly on the turbulent waters toward them!  From a distance, he created a ghostly appearance that would have frightened anyone.

They were understandably worried at the vision they saw on the water. It must be a spirit! Sailors in this time tended to be somewhat superstitious. Then Jesus calls out to the distraught disciples: “Take courage, it is I . . . “

Once identified, Peter boldly requests to defy the force of nature and walk on the water as well. 

Jesus simply invites him to leave the boat with one word: "Come.”  With all good intention despite Peter’s short lived then failed attempt, Jesus finally joins his terrified group in the boat as the wind and sea turn calm.  “It is I, do not be afraid,” he reassures them. Having grown up in the mid-west we were very familiar with summertime thunderstorms and tornados that would bring you to run for cover.  Yet, a safe and secure basement is more reassuring than a fishing boat on the open sea.

It strikes me these are powerful images which test both our faith and our preconceptions of God.  I think the real miracle here from our perspective is not so much that Jesus walked on the rolling waves.  We know who he is and what he can do as God by simply willing it. He walks on water in the open sea defying gravity, a law he himself created.

The real astonishing miracle is Peter’s bold request, as weak as it was. The ever sincere but impulsive Peter cries out to Jesus, as we at times cry out to God for relief from our suffering or complaining.  While the boat symbolizes the Church and the future turbulent times it will experience, Peter is a sign of all of us.

Today the powers of nature are not particularly mysterious anymore as scientists can determine what, when and how many things will happen. But the "why" question is not answered by science.  We can see certain conditions that bring an expected result, but why God permits such things may be answered only by faith which gives deeper meaning and purpose to our lives. What does this mean for us?

I feel we live now in a culture of fear, but we're called to be a people of faith. The state of fear and division of our day, which seems to be increasingly threatening to peace, we still hear the call of Jesus to “come” and to keep our eyes on him.

So, while it seems from our first reading, that Elijah and the Gospel scene of frightened disciples in the boat were helpless victims of natural forces, these stories hold a deeper reminder for us. Wind and fire, waves tossing into boats as the fishermen try to bail out the water before they sink is not really the main point of the story.  Turbulence, yes, but how do we respond in those rough time?  Do we give in to fear and hopelessness? Are we angry at God as to why he would allow such a thing in our lives? Do we take our eyes, mind and heart off the One who can calm the seas as he invites us to walk above the waves and to trust that with him, all will ultimately be well?

The tiny whispering sound in Elijah’s ear and Jesus’ own calm and silent unexpected display of divine power over his own creation is the key. That Peter walked on water toward Jesus, even for a short time, shows what faith can produce in us when we trust in the Lord's promise, "come." Can you imagine what the reaction of the disciples would have been if Peter had made it all the way and never sank? Peter at least understood the power that Jesus had and with a great act of love and trust, began to walk.  And, later continued to walk mightily in his ways.  Is God just a ghostly apparition for us or do we truly see and hear him in our lives now?

Is it too much to expect that our Lord really is with us in moments that we may find especially trying: the sudden loss of a loved one; the separation of divorce, bad news from the doctor, the loss of a job for no clear reason, a son or daughter who decides to leave the Church all together, a desperately alcoholic husband or wife who simply lives in constant denial while the innocent suffer in the family.

We don’t ever have to apologize for being Catholic and for following the teachings of our faith no matter how unpopular they may be.  We can attend Mass despite even our neighbors or family who may consider us excessively religious.  We can see not just the sins of the Church, but the heroic virtues and good works done in the name of the Gospel.

We can walk on all kinds of water, even now, if we only trust and pray even when we doubt.  “Keep your eyes on me,” Jesus calls. It’s not too much to ask.  “Come” Jesus says – “Follow me.” Not fear but faith.

 

 

Aug 1, 2026

18th Sunday - Jesus was filled with compassion

 

"His heart was moved with pity for them"


Matthew 14: 13-21

The Word: https://bible.usccb.org/bible/readings/080226.cfm


The Link below will take you to a wonderful 

homily reflection for this Sunday by Fr. Ron Hoye, C.M.

Fr. Ron is a Vincentian priest and a parish mission evangelist out of St. Louis.

I apologize that I was not able to prepare a Sunday reflection for you 

this weekend but Fr. Ron will provide that and more.  God's peace

and let us stay united in prayer. 

Fr. Ron Hoye:  https://www.youtube.com/watch?v=AK0sxdwoEvI  


Collect for Sunday:

Draw near to your servants, O Lord, 

and answer their prayers with unceasing kindness,

that, for those who glory in you as

their Creator and guide, you may restore with you have created

and keep safe what you have restored.

Through our Lord Jesus Christ, your Son, 

who lives and reigns with you in the unity of the Holy Spirit, 

God for ever and ever.

Amen

Jul 23, 2026

17th Sunday: Keep the main thing, the main thing

 

"The Kingdom of Heaven is like a treasure buried in a field . . . "

Gospel - Matthew 13: 44 - 52

The Word: https://bible.usccb.org/bible/readings/072626.cfm


O God, protector of those who hope in you,

without whom nothing has firm

foundation, nothing is holy, bestow in abundance your mercy upon us

and grant that, with you as our ruler and guide,

we may use the good things tht pass

in such a way as to hold fast even now

to those that ever endure.

Through our Lord Jesus Christ, your Son, 

who lives and reigns with you in

the unity of the Holy Spirit, God for ever and ever.

(Collect of Mass)

Steven Covey, well known businessman and educator, wrote a very popular book in the 1980’s that sold millions of copies.  It was entitled: The 7 Habits of highly effective people in which he listed seven traits of successful entrepreneurs whose work had a major impact on society. There he stated: “The main thing is to keep the main thing, the main thing.”

While that may sound like a bit of sleight of hand, it is really very true.  However, what is the “main thing?” Knowing what that is and making it the very center of our lives in everything we do and to allow this to become the treasure we see as precious, will indeed lead to a meaningful and joyful life – if it is the right thing.

While our world presents wealth, prosperity, youthful energy, comfort and advantage as a great treasure to pursue, as the main thing, Jesus has presented for the last three Sundays in our Gospels, even greater and lasting treasures – the “main thing" of life - that will be more valuable than anything the world may present is, the kingdom of heaven. The values, morals, teachings, priorities of God's kingdom and not our own.

. . . like a merchant in search of fine pearls

Our Lord does so in a series of seven parables we have heard and this Sunday he concludes this teaching with the last three images of what the kingdom of heaven is like: a treasure buried in a field, a pearl of great price, and a net thrown into the sea. Our parable gems from the past two weeks have also proposed similar natural images of a sower and seed and various types of soil the seed falls on, of wheat and weeds planted side by side, of tiny mustard seeds which grow to be a large bush, and yeast in dough that expands of its own mysterious power.  It certainly serves the purpose to ponder the purpose beyond these agricultural images to dig and find the meaning within them. What is it about the kingdom of heaven that makes it so valuable and worth becoming single minded in our pursuit of it?

St. Irenaeus, a second century theologian, explained that the hidden treasure in the field, the pearl of great price only reveals the hidden presence of God among us in the person of Christ himself.  God came to visit this earth, his own creation, now corrupted by sin and the force of evil, to rescue us and set us free. Once we discover who Jesus is and what he has done for us, nothing else will matter considering him.  He becomes the Lord of our life, the “main thing” that we center upon and everything else falls into place.  Is Jesus for you a hidden treasure that you have not yet discovered?  Is he liking a precious gem that is priceless and that you would hold on to tenaciously?

In our first reading from the Book of Kings, we hear of a great treasure that young Solomon, the son of King David, who is now the new King of Israel prays for.  As royalty, even in those ancient times, we could imagine that he longed for a beautiful palace or the finest foods or robes to wear.  But wise King Solomon prays for “an understanding heart . . . to distinguish right from wrong” to govern his people wisely.  In other words, Solomon prays for divine guidance on all his decisions and responsibilities: for prudence and wisdom above all else.  An amazing prayer, when you consider the context and the person who prays.  A heartfelt prayer certainly grounded in the main thing that only God can give.  Position, wealth, power have no place in such a desire.

God praises Solomon for asking for a true treasure and grants Solomon a “. . . heart so wise and understanding that there has never been anyone like you . . . and after . . . no one will equal you.”  God grants Solomon more than what he asked for and delights in this young King’s unselfishness. We might say that Solomon prayed that he would treasure what God considered of great value. To desire wisdom is to discern right from wrong and to govern well. Solomon wisely goes to the source of all wisdom itself, and history tells us that his rule was indeed peaceful and prosperous for the ancient nation. Solomon reigned over an age referred to as Israel's "golden age." A time of prosperity and building but spiritual decline by the end of his almost 40 year reign. 

All this seems to imply that what Solomon saw and what Jesus has been speaking about in these parables, is to know the true value of what God is offering us and to pursue that with all our heart. He wants to be the main thing in our lives. Here we remind ourselves to: keep the main thing (in our lives) the main thing.”

If the Vatican, for example, tried to sell the stunning masterpiece of Michelangelo – the Pieta- how much would it be worth?  Ten million?  Twenty?  One billion dollars?  You could not put a price on this one-of-a-kind treasure.  No matter what it would be sold for, someone would offer more.  It is an artistic masterpiece of astronomical value – priceless.  Its genius and stunning beauty reflect the rich values of the Spirit. But the kingdom of heaven is greater and promises more – fulfilment and eternal life.

Being in right relationship with God, to fit into our lives all that is in keeping with the treasure he reveals, is priceless.  His Gospel, Jesus’ word, is that priceless masterpiece for he is both present and speaks through it. To live by Gospel values, to create on earth what God loves in Heaven is to live in the kingdom of heaven until it is fulfilled in eternity. As we pray: “. . . your kingdom come, your will be done on earth as it is in heaven.” You can take that to the bank!


". . . like a net thrown into the sea"

It is clear these parables like the others about mustard seeds, yeast in bread, and various kinds of soil which may or may not produce life, are not about agriculture or estimating the value of fine jewels.  Rather they are about the priceless worth of being in right relationship with God. In him we find that treasure, and place in that circle all things that are in line to fit there. It is about discovering Christ in his Church and to be open to life-giving grace through the sacraments. We propose the same for all we meet.

What makes these parables so timely is that our secular culture sees no real value in this faith perspective.  Our increased secular and God-less culture believes there is generally no objective truth and assumes that all is subjective depending on individual opinions and circumstances.  So, we find our own wants and desires as the moral guide of our lives. I alone become the moral guide for my choices.  Science will ultimately answer all that we wonder about so why do we need a God? The whole question of the very nature of men and women and thinking we can willfully manipulate what God has created to fit our personal ideology is not of God but of another spirit of narcissistic pride.

God seeks to fill the emptiness in our lives and when we find him, our greatest treasure has been discovered.  St. Augustine knew this very well when he famously wrote his book the Confessions. There he recognized what has become one of his most quoted statements. Augustine wrote as if in prayer: “Late have I loved you, for you yourself have made us and our hearts are restless until they rest in you.” In short St. Augustine discovered the main thing that was hidden from his eyes by his own arrogance and search for God in all the wrong places.

The gift of the Holy Eucharist, Christ himself among us, is beyond value and when received calls us to his kingdom riches. Is the main thing the main thing for you?

 

Jul 18, 2026

16th Sunday in Ordinary time: The potential of good over evil


"Where have the weeds come from . . . ?"

Matthew 13: 24-43

https://bible.usccb.org/bible/readings/071926.cfm

Show favor, O Lord, to your servants

and mercifully increase the gifts of your grace,

that, made fervent in faith, hope, and charity, 

they may be ever watchful in

keeping your commands.

Through our Lord Jesus Christ your Son, 

who lives and reigns with you in the unity

of the Holy Spirit, God for ever and ever.

(Collect of Mass)


Considering our Gospel parables this Sunday, we may take a lesson from the bumblebee. If you were to take a bumblebee and place it at the bottom of a tall glass, it will never find its way out.  The glass may remain entirely open at the top but the bee is instinctively programmed by nature to search horizontally.  It doesn’t look up, but only straight ahead and around itself.  So it continues to search but eventually dies from exhaustion. In the process of its single minded search, it destroys itself.

We are different of course as we can search in all directions, we’re open to many considerations and options and its important that we do so.  If we were like the bumblebee, only considering one perspective, we would exhaust ourselves and accomplish nothing.

This can apply to Jesus’ parables as we try to understand them.  The parable of wheat and weeds describes our world the way that it is.  Our world is not as God intended. God made a good and perfect world but evil entered creation.  So, the present condition of our humanity is a mixture of both good and evil; of darkness and light; of joy and sorrow; or peace and violence; of weeds and wheat.

So, in this Sunday’s Gospel we see, through the images that Jesus uses, some understanding of why the world remains the way it is. Our bumblebee tendency may want us to hide from reality but these parables are both revealing and hopeful. We know there are many options in life and many ways in which we can find the healthy wheat among the challenging weeds - the good among the evil.

Jesus uses natural images which the people were familiar with: wheat, weeds, mustard seeds, and yeast in dough. He speaks of healthy wheat, of undercover activity by the enemy who sowed the weeds, of tiny mustard seeds which grow beyond their beginnings, and yeast which silently expands and increases. Such is God’s mysterious plan of grace.  It confronts evil and overcomes ever slowly the forces of darkness.  It calls each of us to personal conversion and to decide which “kingdom” we belong to. 

We may treat these simple stories as charming tales which reflected daily life in ancient times.  Yet, the purpose of parables is far more than simple stories.  They invite us to go deeper beyond the images to the mysteries our Lord is inviting us to ponder. One if the purposes of the parables is to point out bad behavior and direct us in the way to create his kingdom on earth.  There are many layers of meaning to them but their basic truths are timeless. Like the bumblebee, our own personal resistance or rigidity is not helpful. God did not program us to be so narrow. It may be useful for a bee but not for us.

Jesus’ explanation at the end, as last week we heard of the sower and the seed, hits the mark of these stories.  God’s intent in creation, the “field of the world,” was perfection. Yet, the evil one foiled that original plan of God as his enemy, and we the children of God remain in a field of good and evil; of wheat and weeds.  The origin of evil in the world began with a subversive enemy. And that enemy continues to attack the good we see. So it will be until the Lord returns.

Jesus’ other two parables on the mustard seed and yeast in dough bring a similar lesson.  The kingdom of God is mysterious but its potential for growth is powerful. If we remain open to his grace and seek it, it will grow enormously in our life and accomplish its potential through our cooperation.  It begins small and silent but over time it develops that we too will do so.

When we think of it, our days are a combination of life and death, of good and evil, of sometimes having to tolerate what may seem like a noxious choice to bring about a greater good. Still, why does God tolerate evil in the world?  The question is as basic and ancient as the book of Job. The only reasonable answer to that is some form of, “To bring about a greater good.”  Yet, our human limit of what is fair or just is confronted with God’s vision.

It is a fact of life that exists side by side. Jesus’ parable makes this clear and the new mission is in our hands to sow seeds of healthy wheat. Life is not neat and tidy.  The kingdom of God is rooted in this world of darkness and light. But we are called to be people of light as Jesus told us. We are called to be agents of growth and transformation.

If we made efforts to re-order our lives and the culture in which we live always for the greater good, modelled after the virtues of love, self-sacrifice, compassion, forgiveness, reconciliation, peace we see in the Gospel. To show others the way to Christ in his Church where the weeds may find they have far less power or influence.

May our share in the Eucharist be a call for us to model our lives on the Lord of infinite patience who wishes to grace us with the wisdom and patience to be his authentic missionary disciples in this world where we identify the weeds among us and fertilize the wheat that it may expand.