Jul 27, 2018

17th Sunday: "He fed them - he feeds us"




"What good are these for so many?"

John 6: 1-15


If you ever wonder about the generosity of God just think of today’s Gospel.  The miraculous feeding of more than 5000 hungry people, “as much as they wanted,” must have been astounding, not to mention all that was left over! So impressive was this event that each of the four Gospel writers relates, albeit in somewhat varied way, this miracle or "sign" as John refers to the miracles of Jesus; an indication, a sign, of who he is.  For the early Christians, it was a memory, for some an experience, and for all an foreshadow of the Holy Eucharist.

If this generosity wasn’t enough, think of the wedding feast of Cana (Jn 2: 1-11). Jesus did not only turn water into a fine vintage of wine, the first of his "signs," but 180 gallons of it which more than saved the day for the newly married couple!  Who said Jesus didn’t know how to have a good time.

What about Jesus teaching on forgiveness (Mt 18: 21-22) in which Peter was likely amazed at his answer that forgiveness has no limits.  Or the parable of the lost sheep, the lost coin, and the Prodigal Son (Lk 15: 1- 32) which emphasizes our value in God’s eyes and our call to forgive as we have been forgiven over and over and over again.

There are multiple other examples that Jesus always responded in a lavish, unexpected way to those who asked him.  The ultimate example of course was the sacrifice of his own life for the sake of restoring a broken humanity with God and his promise of eternal life for those who believe.  What more could he possibly have done that would prove God will never be equaled in his giving?

So, today’s familiar Gospel story about feeding thousands of hungry people is far more than an amazing tour de force. Did Jesus do this in order to draw attention to himself and his power?  The crowds may have thought so or at least the potential of what more could be done by him as king. John states: “Jesus knew that they were going to come and carry him off to make hi king,” so “he withdrew again to the mountain alone.” (Jn 6: 15). 

This response of the crowds shows that they didn’t yet know who Jesus was or what he was or why he came. They witnessed what he could do for them: feed, heal, inspire, and gather together. But, honestly, how aware are we really?  How deeply do we know the Lord as the source of all we have and do? The crowds knew that he was different, very different.  That he could work wonders and speak with great authority so it’s no surprise they turned out in droves. This was a wise teacher they had never before encountered who could work wonders in God’s name.  “He must be the Prophet! He must be the long awaited Elijah!”

Yet, at the base reaction of the crowds and not just with this impressive display of power was a sense of awe and they wanted more.  They misread Jesus and he wanted them to look beyond the bread and fish they just ate to see himself as the Bread of Life. Yet, such spiritual insight will take time and the lived experience of the faith.

The impoverished crowds, understandably, wanted to make him their king.  In doing so he would release the bondage of Rome and create a nation in which prosperity would reign. For all of that reason, Jesus ran away from them.

We, like the desperate crowds, could become all caught up in a discussion over whether the bread and fish were actually multiplied or whether the crowds were moved to share with one another from whatever meager provisions they may have brought individually.

Now, since none of us were there the safer bet is to assume what the Gospel writers clearly imply – that thousands of people suddenly had food to eat and Jesus himself was the reason for that. Still, the focus is not so much on the bread and fish but on the person of Christ himself.  As the Gospel of John continues in this sixth chapter we see a deepening of this miraculous event.  That Jesus himself is the “bread from heaven.”

Our Catholic mind and heart so rightly goes to the Eucharist.  The Gospel writers and the early Christian communities saw in this event a fore shadow of the holy Eucharist. The sign is not centered only on what Jesus can do but rather on who he is. In both word and action he uncovers the truth of God’s mystery.  Faith in him will bring abundance – not wealth and power but God’s grace and eternal life.

As the crowds followed Jesus relentlessly, remember last Sunday’s Gospel as well (Mk 6: 30 – 34): “People were coming and going in great numbers” we see here our gathering from many parts, cultures and languages of the world, our gathering for the celebration of the Eucharist each week.  Christ feeds us with his Word and then profoundly feeds us with his own real presence under the signs of bread and wine, his body and blood.

So, to in our Mass, Jesus created with them and now with us, a connection, a sense of community with himself as the source of that event.  So too in the liturgy, we come together as brothers and sisters in the Lord and a sense of community is present. Our liturgies since the reform of Vatican II have done this powerfully.

Yet, are we there just to catch up on the past week?  Many do but the far greater reason we are there to share in the bread of life from the only one who can feed us – his own body and blood – Christ himself. This is great mystery and deserves a faith filled response.

In the miracle story, Jesus “took the loaves, gave thanks, and distributed them.” So too in the Mass, bread is received, offered in thanksgiving, transformed to his presence, and then distributed so that all can be fed. This bread is not like the bread they ate or the manna in the desert we hear referred to by Elisha the prophet in the first reading.  This bread will satisfy in a way unlike barely loaves and fish only give temporary relief.

God is not stingy but he measures far beyond our expectations and he will never be outdone.  Of that we are assured.  Our celebration of the Eucharist is a moment to connect with the source of life itself.  We are all hungry and as we heard last week, “he taught them many things.” His word satisfied and fed their hunger – our sharing in the Word of God each Mass is food for the soul.

But now Jesus himself not only speaks he also touches the very core of our existence, the need for nourishment.  His bread goes beyond the material need we all have to feed our bodies.  It is food for the journey of our lives.

Many are gathered, a sense of community, a word is shared, food is offered then transformed, we are fed and then sent to carry on his work.  If that doesn’t create a feeling of awe and wonder nothing will. When you attend Mass  plug into this great mystery and find a deeper respect.  Don’t ever take this for granted because there is nothing that will ever equal what God has done and continues to do in and through his Church.

“Go, and announce the Gospel of the Lord.”

Jul 24, 2018

Who are my brothers/sisters/mother?



"Here are my mother and my brothers"


Matthew 12:46-50


The New Testament contains little mention of the family of Jesus except for Mary his mother, Joseph, the husband of Mary and protector of the Holy Family, Elizabeth, the cousin of Mary with her child John, Jesus' cousin. 

Beyond that we can only assume they lived typical middle eastern Jewish customs of who family members were considered to be.  Certainly, its obvious the Gospels were not written in 21st century English so it would be wrong to assume that words translated from the Scriptures into our language today would necessarily have the same understanding.  We hear of that in today's Gospel passage about: "Your mother and your brothers are standing outside asking to speak with you." 

Certain traditions of Christianity have no problem assuming that Jesus had siblings, born from Mary and Joseph after Jesus' birth.  Yet, the Catholic Church has for centuries held to the perpetual virginity of Mary; she was virginal at the time of her marriage to Joseph, she herself states this in the scene of the annunciation in Luke's Gospel, and she remained virginal throughout her marriage to Joseph. 

On a human level that may seem both impossible, unnecessary, and a bit strange considering their young age in particular.  Yet, Mary was different from other women as the whole event of her conception was both mysterious and strange.  There is nothing in the scriptures directly that speak to this belief but it has been a long held belief since the early Christian Church.

That being so, who are the "brothers" the Gospel speaks of today.  We know Jesus' mother but what about the implication that his family and his brothers were wanting to speak to him. Extended family members, one tradition speaks of children of Joseph from a previous marriage before Mary, cousins from Mary's side of the family, but not biological brothers and sisters of Jesus.  Middle eastern relationships were considered close and family-like according to out standards today. 

Yet, the point of the Gospel this Tuesday is not about one's biological family but rather about who Jesus is to all humanity.  His relationships are beyond one family and extend to all who would believe in him.  We, as Christians, are born by water and Spirit, into the family of God.  We speak of Jesus as the Son of God, therefore we are incorporated into his Divine family of the Trinity as brothers and sisters in Christ. 

If we do his will and carry out our Christian discipleship in his name we are all brothers and sisters to one another and to Christ Jesus.  Such a spiritual relationship enhances the natural relationships in our biological families.  It binds us together in love and compassion. 

We must pray for broken families and broken marriages for sure.  Today, lift in prayer all those families whose relationships are strained.  Lift up in prayer those single parents who heroically sacrifice for their children.

Faith in Christ can bind us together as one but it doesn't happen magically.  We need one another and by God's grace we will recognize our spiritual family and thrive in his name.