"Strive to enter through the narrow gate."
The Word for Sunday: http://www.usccb.org/bible/readings/082116.cfm
Is 66:
18-21
Heb 12:
5-7, 11-13
Lk 13:
22-30
The
context of our Gospel this Sunday is Jesus’ answer to a question from an
interested follower. His answer is
fundamental to understanding the heart of God as compared to our limited human
vision. It concerns privilege and entitlement not as a social or economic
condition but as one of faith.
So, someone
from the crowd asks: “Lord, will only a
few people be saved?” We understand salvation to be right with God and with
our neighbor; to put our faith in
Jesus as savior and redeemer and to then be rewarded with eternal life – i.e.
salvation.
Yet, the
question of the bystander implies that some will not be saved. Maybe the one who asked felt very justified
in their right living or was concerned about his/her own possible
salvation. Am I among the few who will
be saved? What if I’m not? I’m rich and comfortable so God must be blessing me –
right?
Jesus’
answer takes us well beyond restrictions and it does cause us to question our
sense of reward or even justice. Our
Lord says: “Strive to enter through the
narrow gate, for many, I tell you, will attempt to enter but will not be strong
enough.” Does this imply that only the skinny and strong will make the
mark? What if I can’t fit through that
“narrow” gate? Obviously, Jesus speaks
in analogy yet his implication is clear. The road to salvation is not about
privilege or entitlement; it is about the mercy of God for those who will accept
it – the call to conversion. You may want to imagine it this way.
There is a
popular game show on television in which contestants are asked to make a choice
between three doors: “Door #1, Door #2,
Door #3” shouts the game host. Behind only
one of those doors is the grand prize.
Maybe a new car or complete bedroom furniture set or some such expensive
prize.
The
obvious point of the game is to make the winning choice; to win the biggest
prize. Yet, Jesus’ analogy is not about
having to choose between three equal doors with only different numbers as a
distinction. It is about a specific gate that is distinctively narrow. He tells us which one to choose. No worry
about the prize behind – salvation – our only concern is about getting through.
He implies that getting through it will not be easy: “many, I tell you, will attempt to enter but will not be strong enough.”
Yet, aren’t
the arms of Christ wide open for all like the statue of Christ the Redeemer
above the city of Rio de Janeiro? Why not just walk in? What makes this door so
“narrow?” In this case “narrow” is specific about choice.
God in sending his Son offers an invitation to humankind - a proposal as it were. God invites everyone to come to know Jesus; to hear his call to forgiveness and mercy; to become like a child in our faith; to open our hearts to those on the margins and to become Christ-like in our way of living to love, forgive and show mercy ourselves with compassion and humble service to others.
Yet, such
a call to conversion is not always our first choice. We’d rather choose the larger more colorful
door than to try and fit through the narrow gate. Everyone is invited to follow the way Christ
shows us but it means to put aside our own expectations and to think as God
thinks.
So, I think anyone of us could justify ourselves based upon
our behavior. I can hear myself asking the similar question of Jesus: “Lord,
I’m doing my best, won’t I be saved?” In other words, where do I stand on the question
of my own righteousness? I’m a good
Catholic. I treat others with charity. I
try to forgive rather than hold a grudge. I attend Mass regularly and know they
place other flowers in Church besides poinsettias and lilies. As a priest, I do
my best to remain faithful to what God has called me for his service.
While doing our best is certainly not to be dismissed and we do know the mercy of God is abundant for all, yet our faith is not about privilege and is certainly not an automatic ticket to heaven. If I accept the invitation to follow Christ then I place myself in the position of always having to choose him and the way of the Gospel above other ways – the “narrow gate.”
Faith is more than just showing up. It is a full and active participation in the treasure Christ has given us. All are invited and all are welcome but it’s not on our own terms, as the late Cardinal Francis George once said. It is on God’s terms as revealed to us in Jesus the Christ. It might often demand taking the higher, less popular, lonelier and more narrow road in spite of what the general population may be walking. Remember last week’s Gospel (Lk 12: 49-53) about the power of Christ’s way to divide even close family members?
These are
seemingly harsh and uncomfortable words from the one we usually picture is more
gentle and inviting. Yet, it reminds us
that religion and our faith, if we really take it seriously, has that edgy side
to it and carries a certain responsibility.
Our first
reading from Isaiah this Sunday reminds those returned from the Babylonian exile
who are rebuilding the nation of Israel.
God has restored them but they must begin to see things in a new way. God will add to them a greater population; to “gather nations of every language.” Those
who have “never heard of my fame or seen
my glory; and they shall proclaim my glory among the nations.”
This
broad, universal inclusiveness of all nations clearly indicates the coming gift
of salvation through Christ and the Church itself.
So the
answer to the initial question: “Lord
will only a few be saved?” Hears,
“No, all are invited but those you may consider undeserving or not worth the
time, may ultimately be the ones who embrace the invitation far more than the
self-righteous or those who may feel they are entitled to it.”
“For behlod, some are last who will be first, and some are
first who will be last.” No
matter where we feel we stand in line, let’s get on about our Christian
responsibility to do far more than just show up or rest on our spiritual
laurels. Sharing the Gospel is more than
just words. It is faith in action with a humble and self-sacrificing heart
after the example of Jesus himself.
Peace.
O God, who cause the minds of the faithful
to unite in a single purpose,
grant your people to love what you command
and to desire what you promise,
that, amid the uncertainties of this world,
our hearts may be fixed on that place
where true gladness is found.
(Collect of Mass)
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