"Go and tell John what you hear and see:
the blind regain their sight,
the lame walk, lepers are cured."
Is 35: 1-6A, 10
Jm 5: 7-10
Mt 11: 2-11
The Word for Sunday: http://usccb.org/bible/readings/121116.cfm
Psychology
is not an exact science because human nature can be so unpredictable. We are
living, breathing human beings motivated by our emotions and thoughts and not
by a computer chip. Yet, sometimes just when you feel you know someone well,
you learn something about a person that either inspires or shocks you. “I never
imagined she/he would be so generous - It just doesn’t sound like him - That is
so out of character - He/she could never do such a thing.” So, trying to
predict human behavior with precise accuracy is often impossible. But, we also
say, “By their fruits (behavior) you will know them.”
In this
Sunday’s Gospel from Matthew we hear further from John the Baptist, but now in
prison by King Herod, ask a surprising question about Jesus: “Are you the one who is to come, or should we
look for another?” Is John questioning his own judgment for who he was
preparing the crowds? It seems there is
a sense of disappointment or confusion by John about Jesus. Remember John’s fiery speech about the coming
Messiah using quite zealous images of “winnowing
fans” and “wheat and chaff” and “he will baptize you with the spirit and fire.”
Yet, Jesus
seems to not exactly fill that description.
He appears to preach with conviction yet gentleness; he is merciful and
compassionate to the sinner while he shows little judgement on their sinful
status but calls them back by conversion; he shows empathy for the suffering;
allows children to surround him, so where’s the fire and threshing?
Up until this moment both John and Jesus were seen side by
side in a kind of comparison but now Jesus sets off on his own and John’s
prophetic purpose fades as the New Testament begins in the public ministry of
the one whom John had prepared the way. The last and greatest prophet of the
Old Testament, John the Baptizer, has spoken with zeal and fire and now the New
Testament begins as all the prophecies of the Old Testament are now fulfilled
in the appearance of Jesus the Christ. And so, John sends his disciples off to go and convey this
question.
Jesus
reminds John’s disciples that they need to look at the wonders that are worked:
“. . . the blind regain their sight, the
lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the
poor have the good news proclaimed to them. And blessed is the one who takes no
offense at me.” (Mt. 11). If you don’t believe who I am by my words, then
believe because of the actions I do. The words of Isaiah the prophet in our first
reading today are echoed in the ministry of Jesus. The fruits he shows are the
proof of God’s intervention in human history and we should never "take offense" or more literally - not be "tripped up" at him. In other words, we should never see Our Lord as an obstacle, in the way of my personal agenda, but an invitation to a new life.
Isaiah
writes: “. . . Strengthen the hands that
are feeble, make firm the knees that are weak, say to those whose hearts are
frightened: Be strong, fear not! Here is your God, . . . Then will the eyes of
the blind be opened, the ears of the deaf be cleared; then will the lame leap
like a stag, then the tongue of the mute will sing. . . .” (Is 35: 1-6). So we see a progression of thought, and there
were several around the time of Jesus, about who the Messiah would be and what
he will do. Our Gospel, the very words
of Christ himself, fulfills what Isaiah painted and other prophets hoped to
see, in the miracles worked at his word. The Kingdom of God has come among
us. The end of the line is reached and
now is the time to pay attention – to “wake up” as we hear in this holy Advent
season.
To our
Christian sensibilities, the comparison with Jesus’ ministry and these poetic
words of Isaiah seems obvious. However, it may not have been so in the time of
John and Jesus. Actions do speak louder than words so it was essential that
Jesus verify the truth of John’s claim as Jesus carries out in both word and
action God’s wonders with authority. Yet, this is Advent and we are preparing
to recall the birth of Christ. Why this
image of his adult appearance along the Jordan River?
It is by
looking to the future that we understand the past. While the signs of the child’s birth in
Bethlehem, the singing angels, the shepherds and Magi are all very tender and
impressive, even to Mary and Joseph the future destiny of this child was hidden
from them in its fullness. It is so that
we may see the purpose of his birth, the reason why he was born, and place our
faith in the person who has come mysteriously among us – the fulfillment of all
the ancient prophecies made flesh in the person of Jesus the Christ, born of
Mary.
Here is
where the rubber hits the road you might say. It is by the signs (miracles)
that Jesus worked, his “fruits” of preaching, that we can now follow him with
confidence. Not because he is a miracle worker or charismatic preacher but
because he is our Savior, Son of God, Messiah, the hope of all humanity. Yet,
the transition from following John and embracing Jesus was not a smooth process
in his time. Some enjoyed the more
aggressive approach and spurred on by their hatred for the Romans, or their
alignment with them, took a different
course towards Jesus that put him under suspicion from the moment he appeared
on the scene.
So, these
readings today open a new door for us; closer and more focused on the Christ,
whose birth we will commemorate. John the Baptist was an impressive man; the last
a greatest prophet of the Old Testament and the hinge on the door towards the
new – who is Jesus. He was no wallflower and he never watered down his message
or the integrity of his mission. Jesus alludes to this as well in the Gospel: “. . . Amen, I say to you, among those born
of women there has been none greater than John the Baptist; . . .” So, these are not dueling prophets or
Messiah’s each claiming his ground but John and Jesus – one prepares (Advent)
and the other fulfills our hope (Christmas).
These last
two weeks of Advent call us to open our eyes, to look for the signs that verify
God’s presence in our lives. What are these signs, the behavior of God around you
that give you confidence to believe in Jesus as Lord and Savior? In his name,
the hungry are fed; the poor are shown mercy and a better opportunity; the
defenseless child or elderly are protected; the suffering are given dignity and
compassion. His living word is proclaimed at Mass and his risen presence is
made our food in the Eucharist. Wherever
good is done in his name and the sacramental life of the Church is continued as
he forgives, heals, gives new life, unites, and anoints as he becomes active
and alive in our midst – his mission continues to offer us redemption and his
life is born in us as it all began in the manger centuries past.
So, we may
be asked the same question as John: “Are
you the one?” If we truly say Christ
is, there can be no other and we follow him according to his plan and not our
own.
O God, who see how your people
faithfully await the feast of the Lord's Nativity,
enable us, we pray,
to attain the joys of so great a salvation
and to celebrate them always
with solemn worship and glad rejoicing.
Through our Lord Jesus Christ, your son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
(Roman Missal: Opening Prayer for Mass)
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