(Tissot: Jesus rejected at Nazareth)
"He was amazed at their lack of faith"
Mark 6: 1-6
The Word for Sunday: http://usccb.org/bible/readings/070818.cfm
We often find ourselves quoting famous lines from favorite
movies. One of the most often quoted lines takes us back to a military movie
entitled “A Few Good men” in which Jack Nicholson and Tom Cruise are the main
characters. In one very passionate
courtroom scene where Cruise is questioning the Colonel, played by Nicholson,
Cruise strikes a nerve and challenges Nicholson on his testimony. Nicholson explodes in anger and strikes back
at Cruise with force as only he can do: “Truth?” Nicholson screams out, “You
can’t handle the truth!” Everyone loves that line and we may have used it a
number of times in other situations.
But, the point made is indeed true. Sometimes the truth is uncomfortable, challenging,
embarrassing, and certainly not always what we want to hear. Often we would much rather live in our
familiar: “same old/same old” world. In
fact, when it comes to change itself, it can be hard: “If things are working
well, why change them?”
In ancient Israel the life of the prophets found themselves
called to the ever unattractive way of speaking the truth to a people who
resisted with force. . There is no doubt
that the prophets have made their mark on Biblical history. Yet, they were
among the most popular characters that inhabited that land.
Prophets were the conscience of Israel and that conscience was
constantly challenged and called to conversion; to change and penitence; away
from the familiar to the new. Those
called knew they would be asked to lay their lives on the line and that they
would find opposition to God’s voice speaking through them. Yet, God did not abandon his prophets to
their own; he remained with them in the power of his Spirit. In this Sunday’s
readings we hear of this with both Ezekiel and Jesus himself
Ezekiel is told by God: “I’m
sending you to rebels who have rebelled against me.” They are: “. . . hard of face and obstinate of heart.”
Ezekiel was called to go and deliver this message and, as God said, “. . . they shall know that a prophet has
been among them.” In other words, whether they listen or not, at least they
will hear the message and be offered the choice to heed the words or reject
them. They will at least hear the
truth.
Then the Gospel hears of Jesus returning to his hometown of
Nazareth. By now his reputation had
preceded him and one would think that many would be proud of his
accomplishments. This young man has done
well. We hear his eloquent words, his inspiring
insights in to the Scriptures and we hear of wonders worked through him. He makes us proud!
Yet, the opposite was clearly true. His very mission, now expanded far beyond his
ordinary life in Nazareth, was a threat to his own townsfolk. Those who knew
him growing up, who knew Joseph and Mary, now basically ask: Who does he think
he is? Where did he get all this knowledge? His presence here upsets the same
old/same old existence so let’s drive him out!
Tough words indeed but essentially Jesus’ rejection in
Nazareth, a place he sadly most likely never returned to, for their “lack of
faith” became an obstacle to their greater good, may be more familiar to us
than we would want to admit.
If the life of a prophet and the prophetic mission itself is to
call others to conversion, then Jesus was right in line with the prophets long
before him. With one exception, he was
the Prophet the prophets themselves spoke about – the savior, the voice of God
himself living among the people. That voice
of challenge, mercy, forgiveness and conversion of life that our Lord indeed has
been for all was offered in ancient times and the same continues today.
To go from the familiar to the new and away from an ordinary
rut in our life is tough. Moving, leaving family and familiar surroundings is
one thing but recognizing something in my life that may be unhealthy or missing
is another. Sometimes we have to face
the truth about our need for change; a truth that we need to hear not
necessarily that we want to hear. Can I handle the truth?
The people of Nazareth may be a good symbol of a skeptical age. We know the facts about things and we order
our lives in a particular pattern of behavior.
They knew the facts about Jesus early life: who his relatives were,
where he lived, what he did (carpenter trade), and so they were saying, you’re
no better than us; you’re like the rest of us and how dare you become more than
that. You’re not the expert! Of course
he was far more than they assumed yet they rejected their own way out. “Don’t
upset the apple cart,” as the saying goes.
Don’t insert “God talk” in my life or remind me of what I know I should
be doing but am not.
Where can we prophecy? Religious
polls and studies tell us that among Catholics today for example, approximately
30% of Catholics regularly attend Church.
This means that 70% of Catholics simply never show up at Sunday services
or only rarely do so. Yet, we were all
baptized into Christ Jesus as “priest, prophets, and kings.” The very nature of
our Christian mission is to be prophetic.
To live by the truth and call it when we see it.
There are multiple reasons given why so many have become lax in
their sacramental practice of the faith.
Yet, this alone lays out a mission prophetic in nature for that faithful
30%. Who here does not know someone who
falls in that 70%? If you raise your hand, I frankly doubt your sincerity. We all do.
Often, most often, they are family members: children, spouses, relatives
and neighbors, brothers or sisters.
Don’t we then have a mission to somehow be prophetic to our brothers and sisters in the faith? Not in a way that beats people over the head or lays the guilt trip. But to show how attractive and beautiful the Church can be. To uncover some of the false assumptions and to say that we are all “sinners trying to be saints.” To show the importance and benefits of the Eucharist and the shared Word in the community of faith. To call others to a mission which lives out the need to evangelize the world by our lives and to offer ourselves in selfless service to others.
Don’t we then have a mission to somehow be prophetic to our brothers and sisters in the faith? Not in a way that beats people over the head or lays the guilt trip. But to show how attractive and beautiful the Church can be. To uncover some of the false assumptions and to say that we are all “sinners trying to be saints.” To show the importance and benefits of the Eucharist and the shared Word in the community of faith. To call others to a mission which lives out the need to evangelize the world by our lives and to offer ourselves in selfless service to others.
The prophets were called to live by the truth; to share the
truth and to call others to see what they’re missing. In this way they hear the invitation of Jesus
to embrace something better; more in line with God’s desire that we live full
lives.
We have the Holy Spirit with us. We all do and through our personal prayer and
personal witness to the truth of the faith, we can provide an example of
something better than empty pursuits or limited satisfaction.
The fact that we are not perfect and flawed ourselves helps us
to understand the human experience. We
hear Paul reflecting on his “thorn in the flesh” as a grace rather than a curse
for it leads us all to dependence on God’s grace rather than our own
power. This is at the heart of a
prophet. He takes God’s voice, not his
own, to others.
The celebration of the Eucharist is our key to touch the divine
in the midst of the ordinary: bread and wine and word. Here Christ comes as our food, calling us
beyond the ordinary to the extraordinary, his will and his way.
The truth is that God loves us beyond what we can totally comprehend. That he has sent the greatest Prophet of all,
his own Son, who shows us a way out and a way forward. That Son reveals the truth of God and the
truth of opportunity in our life. Despite
our sin he always shows us the open door: his mercy and forgiveness.
Why would anyone fear that truth?
For by your Word you created the world
and you govern all things in harmony.
You gave us the same Word made flesh as Mediator,
and he has spoken your words to us
and called us to follow him.
He is the way that leads us to you,
the truth that sets us free,
the life that fill us with gladness.
(Preface: Eucharistic Prayer for Various Needs III)
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