("Joseph's Dream," Gaetano Gandolfi, 1790)
Matthew 1: 18 - 24
The interpretation of dreams is an interesting study of the
human imagination and how the brain basically never shuts itself off. I think that’s a good thing considering what
might happen if it did!
There are certainly many websites, books and maybe magazines
that take a variety of positions about what we dream and the meaning of those
dreams. Some raise very questionable interpretations; some alleged psychics
present themselves as able to “channel” the dead who speak to the living. One past radio personality even asserts to speak to your long dead dog or cat and tell
you what they are “thinking and feeling” in the spirit world, and what your pets are saying to you now. (There really is someone on the
radio who claims this ability). Watch out for these deeply misguided
folks.
But do our dreams predict the future for us or do the weird and
often disjointed images like climbing a mountain in your bathrobe or flying
through the sky next to pigeons predict some future event? Sometimes unresolved
anxiety is expressed in the state of unconscious sleep by running and ending
nowhere or driving endlessly in frustration or waking in a state of fear or
unresolved questions.
Yet, there is some legitimacy and good science to make sense
from our dreams and with the right guide we may come to appreciate more deeply
what is going on in our life and how we might find solutions. And there is
certainly evidence that God may use those moments when our defenses are down to
speak to us during prayer or even sleep.
As we begin these final few days of the Advent Season the
Gospel for this Sunday presents Joseph, the husband of Mary, who faces a
troubling moral dilemma. We may say that Joseph provided a key supportive
player role in the Christmas drama. He appears
along with John the Baptist, Mary, and Zachariah as a key player as God
sets the stage for the central character to appear.
Faced with the unexpected pregnancy of his intended spouse and
the brutal lawful treatment of those caught in adultery, Joseph is sensitive to
Mary’s reputation but wrestles with what is the right thing to do. How can he take this woman as his wife? He is not the father and she has violated
their promised vows, or so he logically presumes.
The Gospels reveal very little about Joseph so we must read
between the lines. We read that Joseph
was a good and just Jewish man. We can imagine him among other Jewish men in
the Synagogue and in Temple worship in Jerusalem. He must have known the
prophecies of the coming Messiah. He heard the words of Isaiah we hear in
today’s first reading: “The Lord himself
will give you a sign: the virgin shall conceive, and bear a son, and shall name
him Emmanuel.”
What he personally believed about the meaning of those
prophecies we do not know but most likely he was instilled with the common
hopes of the Jewish people that God would directly intervene to save his people
at some future time and send a “Christ” the anointed Messiah. It is the eternal
hope kept alive even to this day by the Jewish faith.
But, I think we can safely also presume that Joseph never
imagined that in his simplicity and obscurity those very words of Isaiah would
take flesh in his wife Mary. That the
two of them would become the human instruments through which God would directly
enter the world through the ordinariness of sacred marriage and a human family.
God entered the world silently, secretly, almost as if in a stealth manner.
So when Mary revealed her pregnancy to Joseph, whenever he came
to know, he would see it as a tragic turn of plans on a social and moral level
that clearly troubled him deeply. The Bible rarely makes reference to the
emotions of a character but we can safely presume that this was agonizing news
for Joseph. Yes, more likely young, maybe 20’s, rather than the artistic
depictions of a Joseph who appears old enough to be Mary’s father or even
grandfather in some cases. Nonetheless, that was about to change.
God directly sent his angel to deliver the truth to Joseph and
gradually brought the light of understanding to this good man – at a time that
Joseph’s defenses were down, in sleep. The
long awaited sign that Isaiah prophesied is now fulfilled in Joseph’s dream and
message. Amazing how silent it appears.
In a dream an angel comes to Joseph: “Joseph, son of David, do not be afraid to take Mary your wife into your
home. For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, because he will save
his people from their sins.” Then the angel quotes the verse from Isaiah we
hear today and that which Joseph surely heard during synagogue worship at some
earlier time.
When Joseph awoke, there was no need for interpretation. It seems there was no hesitation on his part
as to his next move. With trust, “. . . he did as the angel of the Lord had
commanded him and took his wife into his home.” It says a great deal,
without words, about the nature of this man who became the husband and presumed
father of Mary’s child.
Then he remains silent and we hear essentially only a reference
about him: his travel to Bethlehem with Mary where the Christ is born, how he
took the holy family as they fled to Egypt to avoid Herod’s rage, their safe
return to Nazareth, a comment on Jesus’ as “Joseph’s
son” from Luke when our Lord first preaches in that synagogue at the beginning
of his ministry, and twelve years later as he and Mary desperately search for
Jesus in Jerusalem finding him in the Temple.
Rightly, at this point, Joseph presents us with a model of
receptivity. He is an example of
readiness with the posture of an open heart and mind. Joseph “did as the angel of the Lord
commanded.” Not only did he act with
confidence to take Mary as his wife, he received the message of the angel with
trust and faith as one from God.
Joseph’s conviction was an internal one; a movement of his
heart and mind to see the child of his wife as a sign from God of his mercy to
humanity. He welcomed Mary and her son.
He was ready to receive them. He nurtured and protected them.
Can we do any less with the coming of the Christ? Shouldn’t Jesus also be for us God’s great
sign of his mercy and one who will “save his people from their sins?” It is
time to ready ourselves, to open our hearts and to seek his mercy to make the
path straight
Joseph was ready – are you?
Are we?
your grace into our hearts,
that we, to whom the Incarnation of Christ your Son
was made known by the message of an Angel,
may by his Passion and Cross
be brought to the glory of his Resurrection.
Who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
(Collect of Mass)
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