"Then he leased it to tenants and went away . . ."
Matthew 21: 33- 43
The Word: https://bible.usccb.org/bible/readings/100420.cfm
I think most of us will easily call to mind the successes we’ve
had in life but will either deny or much rather forget the failures or the past
painful memories. Maybe you worked hard,
studied hard, really prepared well on a project or an assignment only to find
out that it didn’t quite meet the level you were hoping. Why was he/she chosen instead of me? Why was I not recognized for the effort I made
rather than him? Well, it seemed like a good idea at the time!
I’ve had successes in my priesthood and I’d be glad to share those but I really would rather not bring up the failures or the disappointing memories. Maybe it’s our ego or own sense of self-importance or it could be a lack of appreciation for what we have rather than what we don’t. Sometimes, we’re just sour grapes.
Both Isaiah and Jesus’ parable from Matthew speak of a vineyard. In fact the Gospel has Jesus making comment on the specific passage we hear today from Isaiah. Yet, the images are tough. They begin with a vineyard owner who very lovingly prepared his vineyard: on a fertile hillside, spaded it, cleared the ground of stones, planted the finest vines he could find and then built a watchtower in the vineyard to guard it carefully.
But those best laid plans went sour. He went to harvest the fresh, juicy grapes and found they were wild and tasteless. He is angry and disappointed so he abandons it to become a ruin filled with thorns and briers. How sad. Such care and love had been given to it in the beginning but for some reason it was wasted.
So, if we see this for what it is meant it challenges all of us
who have been given all as gift from God.
Our task, by reason of our Baptism, is to take care of that vineyard in
which we live: the vineyard of our faith community and the values by which we
live here and in this world as missionary disciples of the Lord. Yet, this history of humanity since the
creation of Adam and Eve and the journey through the Old Testament is a
patchwork of fidelity and of rejection of God by humankind. Yet, it is also a story of God’s eternal
faithfulness and mercy offered to everyone who would accept it.
Remember the parables on the kingdom of heaven that Jesus often speaks of and that we heard not too many Sunday’s ago. The kingdom of heaven is a way in which we live together in a new relationship not based on my own selfish desires but rather on virtues that are centered on the other: those in need, the poor, the sick, the forgotten, the suffering. That my life is guided by knowing that I’ve been placed in the Lord’s vineyard with many gifts given from him that are not meant for me alone but meant to be shared for the good of all. In other words, to take care of one another, to nurture our faith in the Lord, and to guard God’s creation around me for example and not exploit it for my own selfish pursuits.
It’s a very Catholic perspective to say, “all is gift.” God has prepared the vineyard of our lives, gifted us with certain advantages, and shared with us the richness of our faith and it’s spiritual treasures. Do we honestly appreciate what has been gifted to us?
As I’ve been given the charge and the gift from God to carefully till the soil of my faith and to grow in imitation of Jesus himself, I can see all as gift and all as an invitation for me to be a good servant. Because our culture today is becoming more critical of who we are as Christians and Catholics and of how we more and more challenge the status quo of what is considered acceptable in society it is becoming all the more important for us to tend our vineyards with care and not let it simply turn to sour grapes through our neglect.
Our second reading from Philippians drives this home beautifully for us. After a poetic reflection on truth, honor, justice, and beauty, Paul writes: “Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.”
Take care to tend it carefully.
Almighty ever-living God
who in the abundance of your kindness
surpass the merits and the desires of those who entreat you
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
(from Collect of Mass)
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